Concepts in metaphysics

Oral d’anglais I did my training course in Auchan. This is a hypermarket and it is situated in Le Pontet. This supermarket attracts lots of costumers. Well, I chose this firm because I like work in because you can make a lot of activities. In this firm, I was responsible to one department which is Baby cloth-nursery nursing. A typical day started at 9 am, I cleaned the department and actualized prices. More later, I helped consumers or others shop assistants and I sold products. Around 12 pm

applicable dans notre réalité perceptible. Puis il nous faudra analyser la théorie particulière de Thomas Reid et enfin aborder le modèle du surhomme de Nietzsche. Afin de répondre efficacement à ces questions, il est primordial d’en définir les concepts. La problématique en est d’autant plus évidente qu’elle est soulevée même au niveau de sa sémantique. En effet, discerner les limites de nos constituants identitaires varie selon les écoles de pensées. Assurément, nous avons tous une part physique

Studies in Philosophy and Education 20: 75–91, 2001. © 2001 Kluwer Academic Publishers. Printed in the Netherlands. 75 A Critical Theory of the Self: Wittgenstein, Nietzsche, Foucault JAMES D. MARSHALL The University of Auckland, New Zealand Abstract. Critical thinking, considered as a version of informal logic, must consider emotions and personal attitudes in assessing assertions and conclusions in any analysis of discourse. It must therefore presuppose some notion of the self. Critical

Phenomenology and Imagination in Husserl and Heidegger Of all movements and schools of thought in twentieth-century European philosophy, it is undoubtedly phenomenology that has proved the most pervasive and influential. Following its founding by Edmund Husserl at the end of the nineteenth century, this seminal school of thought was profoundly reformed through the work of Husserl’s young assistant, Martin Heidegger. Heidegger sought to transform his teacher’s idea of phenomenology as a rigorous

Repetition – and Back Religion is often understood as a certain set of opinions. There religion is associated with opinions about whether contraception should be permitted or women should wear headscarves. Correspondingly, religion is usually discussed in the context of a demand for a freedom of opinion guaranteed by law. As a set of opinions religion is tolerated as long as it remains tolerant and does not question the freedom of other opinions – that is to say, as long as it makes no exclusive, fundamentalist

puisqu’elles ne sont pas socialement acceptables. Ce refoulement se fait d’une manière complètement involontaire, on ne peut pas décider de refouler une idée puisqu’elle est socialement inacceptable, c’est le conscient qui fait ce choix. D’une façon, le concept de la pensée est donc complètement influencé par la société dans laquelle vit une personne. Ce qui est refoulé dans l’inconscient dépend de la société et des limites posées dans cette société. Freud stipule également que l’inconscient doit être libéré

Séminaire de master : « Peut-on prouver l'existence du monde extérieur ? » Travail de Jean-Marie Oppliger 17.01.2015 « Peut-on prouver l'existence du monde extérieur ? » Hume, « Du scepticisme à l'égard des sens », in Traité de la nature humaine, Livre I, Partie IV, section II, p.275-287. 1 Table des matières 1 Introduction.........................................................................................3 2 « Peut-on prouver l'existence du monde extérieur ? »........................4

Globalization Michael E. Zimmerman Tulane University Professional Ethics, Vol. 11, No. 4 (2003), 1-14. In this essay, I approach architecture, ethics, and globalization from the perspective of postmodern theory, which has both influenced and been influenced by architectural theory. In fact, architects were among the first to utilize the term "postmodernism." By "postmodern theory,” I have in mind positions that on the one hand criticize Western ethnocentrism, metaphysical foundationalism, centered

PART 1: HOW DO WE KNOW THE WORLD? The easy answer to this question would be: we know the world because we're aware of it, because we're conscious of it, because we perceive it. In short, we know the world because we're acquainted with it through our senses. If we were deprived of our senses, if we were unconscious, in a coma for instance, we couldn't know the world. That's why Aristotle thought that knowledge starts with sensation. Yet, being aware of something isn't the same as knowing that

ques­ tions les plus difficiles une fois le reste résolu. C'est ce qu'on appelle une approche en deux temps. (G) A cold-blooded invertebrate that does not hatch from eggs. (D) An animal that breathes air. • According to the information presented in the passage, which of the following can classified as characteristics of mammals? Mark the box according to your answer cho/ce. This question is worth 2 points. ----- L'approche en deux temps Yes ---- No 1 A. Give birth ta live young