Easter egg

who spend their lives sitting, and who have neither thighs, nor chest, nor arms, nor neck ; the seat of their chairs having accumulated all their substance in one spot. Beausire, on the contrary, though short and stout, was as tight as an egg and as hard as a cannon-ball. Mme. Roland had not emptied her glass and was gazing at her son Jean with sparkling eyes ; happiness had brought a colour to her cheeks. In him, too, the fulness of joy had now blazed out. It was a settled

subsistance : le cas de la Haute-Volta », Genève, octobre 1976. (Mémoire de thèse. Institut d'études du développement / Institut universitaire des hautes études internationales). Voir également : Mission de Bernard Sol, 1931-1932, au Niger, dans : J. Egg ; F . Lerin et M . Venin (dir. publ.), « Analyse descriptive de la famine 1931 au Niger », Genève, juillet 1975 (présenté par P . Spitz, I N R A , Paris/UNRISD). 27. Corrado Gini, « Les calamités économiques et sociales », Matériaux pour l'étude des

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filled him with insurmountable loathing, he took two “little bills” from her, and on his way back stopped at some wretched tavern. He asked for tea, sat down, and fell into deep thought. A strange idea was hatching in his head, like a chicken from an egg, and occupied him very, very much. Almost next to him, at another table, sat a student he did not know or remember at all and a young officer. They had been playing billiards and were now drinking tea. Suddenly he heard the student talking with

assimilation which, if permitted to continue, could easily result in the extinction of Ukrainian culture.” It became apparent to quite a few leaders that “without government aid, our culture may be limited to superficial displays of dancing, Easter egg writing [sic] and perhaps baking.”6 4. LAC, MG 28 V 119, Vol. 21, File 49, National Executive, Canadian Ukrainian Youth Association, Resource Material, President’s Thinker’s [sic] Conference, 19 December 1969, p. 1-3. 5. In 1951, 348 boys

pleinement le p.81 témoignage des narrateurs. Car la plupart des mots empruntés désignaient d’humbles objets ou des actions familières et seuls des ruraux, frayant avec des ruraux, avaient pu apprendre à leurs voisins, pour le pain (bread), l’œuf ( egg) ou la racine (root), des noms nouveaux. L’importance, sur le sol anglais, de cet apport en profondeur ne ressort pas avec une moindre netteté de l’étude des noms de personnes. Les plus instructifs ne sont pas ceux dont usaient les hautes classes. Car