Metaphysics

at conclusions about the period.) Fowler contrasts Aristotle’s hard-headed assessment (in one of many allusions to the problem): A geometer, for instance, would wonder at nothing so much as that the diagonal should prove to be commensurable. (Metaphysics 983a, in Fauvel and Gray 2.H6) with Pappus’ (third century ce) apparent confusion: the soul . . . wanders hither and thither on the sea of non-identity . . . immersed in the storm of the coming-to-be and the passing-away, where there is no standard

chinoise 195 « The Rhythmus of the Life based on the Philosophy of Lao-tzu » in Wisdom of the East-Series). Londres. — J. A. Blok. Lau-tsze, Tau-Teh-Tsjing in het holl. overgebracht met inleiding. Amersfoort 1918. — John Chalmers, Speculations on Metaphysics, Polity and Morality of the old Philosopher Lao-tsze from the Chinese with an introduction (Spéculations métaphysiques, politiques et morales du philosophe Lao-tse, traduit du chinois, avec une introduction). London 1868. — F. H. Balfour, Taoist

can use. The form of our growth is not as important as our intention for growing. It doesn’t really matter if we do it through books, counseling, workshops, audios, religion, yoga, coaching, meditation, spirituality, classes, bodywork, prayer, metaphysics, videos, or any combination of these or other things. All of these can be great methods and catalysts for us to learn about ourselves, heal, change, and ultimately grow as human beings. However, these “methods” are all above the line and are only

HARTSOCK, Nancy C. M. (1983). « The feminist standpoint developing the ground for a specifically feminist historical materialism ». Dans Sandra G. HARDING et Merrill B. HINTIKKA (dir.), Discovering reality : Feminist perspectives on epistemology, metaphysics, methodology, and philosophy of science (pp. 283-310). London: Reidel. HAUG, Frigga (dir.). (1987). Female sexualization : A collective work. London: Verso. HERMES, Joke. (1995). Reading women's magazines : An analysis of everyday media use. Oxford:

340-342, 1970, pp. 32-40. DOUBROVSKY, Serge, « The Ethics of Albert Camus ». In Germaine Brée, Camus : A Collection of Critical Essays. Englewood Cliffs, N. J., PrenceHall, 1962 ; pp. 85-92. DUHRSSEN, Alfred, « Some French Hegelians », Review of Metaphysics, No. 7, December 1953, pp. 323-337. FLETCHER, John, « Interpreting L'Etranger ». The French Review, vol. XLIII, No. 1, Winter 1970, pp. 158-167. FRANK, Waldo, « Life in the Face of Absurdity ». New Republic, No. 133, September 1955, pp. 18-20. FREEMAN

1970, pp. 32-40. DOUBROVSKY, Serge, « The Ethics of Albert Camus ». In Germaine Brée, Camus : A Collection of Critical Essays. Englewood Cliffs, N. J., Prence-Hall, 1962 ; pp. 85-92. DUHRSSEN, Alfred, « Some French Hegelians », Review of Metaphysics, No. 7, December 1953, pp. 323-337. FLETCHER, John, « Interpreting L'Etranger ». The French Review, vol. XLIII, No. 1, Winter 1970, pp. 158-167. FRANK, Waldo, « Life in the Face of Absurdity ». New Republic, No. 133, September 1955, pp. 18-20

Oxford University Press, 1963, pp. 45273. 222 WORKS CITED Hume, David. A Treatise of Human Nature [1739-1740]. Ed. L. A. Selby-Bigge. Oxford: Clarendon Press, 1888. Kant, Immanuel. The Metaphysical Elements of Justice [1797]. Part 1 of The Metaphysics of Morals. Trans. John Ladd. Indianapolis: Bobbs-Merrill, 1965. ———. "On the Common Saying: 'This May be True in Theory, but it does not Apply in Practice' " [1793]. Kant's Political Writings. Ed. Hans Reiss and trans. H. B. Nisbet. Cambridge: Cambridge

Métaphysique Les manuscrits sont assez nombreux. On en trouvera l'énumération et la description sommaire dans la préface de l'édition Bonitz, I, p.  IV-XX, dans celle de l'édition Christ, p.  VI et 21, et dans celle de l'édition Ross (The text of the Metaphysics, p.  CIV-CLXVI). Les deux principaux sont le Laurentianus 87, 12, du XIIe siècle (sigle Ab) et le Parisinus, 1853, commencement du Xe s. (E)  ; ils ont servi de base à toutes les éditions depuis Bekker. Ross a utilisé, en outre, un manuscrit récemment

Heller, K. (Ed.). (1986). Dis-aggregating the process of social support [Special series]. Journal of Consulting and Clinical Psychology, 54, 387–470. Herbart, J. E. (1824–25). Psychology as science, newly established in the basis of experience, metaphysics, and mathematics (Vols. 1 and 2). Konigsberg: Unzer. ¨ Hestad, K., Ellertsen, B., & Kløve, H. (1998). Neuropsychological assessment in old age. In I. H. Nordhus, G. R. VandenBos, S. Berg, & P. Fromholt (Eds.), Clinical geropsychology. Washington

John Stuart Mill (1806–73), Jeremy Bentham (1748–1832), and Herbert Spencer (1820–1903)—all mentioned by name in the novel. Positivists rejected traditional philosophy’s obsession with the sort of abstract, spiritual issues traditionally called “metaphysics.” They dismissed religious questions as meaningless and tried to create a rational, scientific basis for philosophy. The Englishman scorns his Indian students, failing to see that one of them has leaped beyond him by his insights into the teacher’s