Morality

Ce que vos professeurs ne vous diront pas. Edité par Tom G. Palmer. Essais traduits en français par Emmanuel Martin, avec la permission de The Foundation for Economic Education, l’Institute for Humane Studies et des auteurs. Titre original : The Morality of Capitalism, What Your Professors Won’t Tell You. Conception de la couverture originale par Jon Meyers. L’éditeur tient à remercier pour leur assistance dans la préparation de ce livre, non seulement les auteurs et les détenteurs des droits d’auteur

licéité de son action43. 41 V. p. ex. Julius Stone, Aggression and World Order. A Critique of United Nations Theories of Aggression, London, Stevens & Sons Limited, 1958, p. 95; Fernando R. Teson, Humanitarian Intervention. An Inquiry into Law and Morality, 2nd ed., New York, Transnational Publishers, 1997, pp. 150-151 ; Brian D. Lepard, Rethinking Humanitarian Intervention, Pennsylvania, Pennsylvania Univ. Press, 2002, pp. 344-345. 42 On ne se prononcera pas sur la crédibilité de la motivation humanitaire

many things content ourselves with faith and probability. » 28.– Ibid. : « in the present question, about the Immateriality of the Soul, if our faculties cannot arrive at demonstrative certainty, we need not think it strange. All the great ends of morality and religion are well enough secured, without philosophical proofs of the soul's immateriality ; since it is evident, that he who made us at the beginning to subsist here, sensible intelligent beings, and for several years continued us in such a

benefits of doing business with such a large retail firm. For the Utilitarian, there appears to be nothing that would indicate a collaborative approach as being more fruitful than the dictatorial approach that WalMart already employs. In this case, if morality and utility toward a common end are very strictly bound together, there appears to be nothing which makes fostering communication, incentive sharing, and trust worthwhile means of doing business with a particular supplier. In our Aristotelian approach

Dogmatics II287. The goal is for us to "understand [the function of Christ's death] without being dependent on those various 'pictures/ either as a whole or on one in particular." 10 7s There a Meaning in This Text? The Bible, the Reader, and the Morality of Literary Knowledge (Grand Rapids: Zondervan, 1998) 127. 11 The Actuality of Atonement: A Study of Metaphor, Rationality and the Christian Tradition (Edinburgh: T. & T. Clark, 1988) 165. 12 Recovering the Scandal of the Cross: Atonement in New

10 geertz combat de coqs.pdfClifford Geertz JEU D�ENFER Notes sur le combat de coqs balinais L��uvre de Clifford Geertz, parmi les plus notables de l�anthropologie contemporaine, est encore toute à découvrir en France. Elle porte essentiellement sur les cultures de l�Indonésie et de l�Afrique du Nord : The Religion of Java (1960), Peddlers and Princes (1964), The Interpretation of Cultures (1973). L�article que voici, paru en 1972 dans Daedalus, a imposé l�exemple d�un type original d�analyse ethnologique

guilt, into the knowledge of good and evil, into the behests of culture, morality, religion, human ideals.' " "But", according to Ziolkowski, "the realization that these various ideals are unattainable in reality plunges the individual into despair." " ' This despair, ' " says Hesse, " ' now, leads either to downfall, or, on the other hand, to the Third Kingdom of the Spirit, to the experience of a condition beyond morality and law, an advance to grace and redemption, to a new and higher kind of

to esteem and care for his wife, the time that his happiness had taken to germinate was to Joseph Lebas a guarantee of its durability. Hence, when Augustine plaintively set forth her painful position, she had to face the deluge of commonplace morality which the traditions of the Rue Saint-Denis furnished to her sister. "The mischief is done, wife," said Joseph Lebas; "we must try to give our sister good advice." Then the clever tradesman ponderously analyzed the resources which law and custom

Publics in Global Perspec- n° 1, pp. 222-279. tive », Mansoor Moaddel, Worldviews of Islamic Publics, New York : Palgrave, LAVOIE D., CHAMLEE-WRIGHT E., 2000, Culture and Enterprise : The Developwww.worldvaluessurvey.org ment, Representation and Morality of KEDIA B., KELLER R.T., JULIAN S.D., 1992, business, London and New York : « Dimensions of national culture and Routledge. the productivity of R&D units », Journal of High Technology Management LEE S.M., PETERSON J., 2000, « Culture, Entrepreneurial

Et même un plaidoyer en faveur de l’abolition du mariage. On osa même commencer à parler de contrôle des naissances, et Cady n’hésita pas à faire en public des discours sur la sexualité féminine. Elle condamnait le « Victorian double standard of morality » qui obligeait les femmes, contraintes à la vertu et à la discipline, à supporter des maris ivrognes, violents, aux mœurs dissolues. Elle se montra même réceptive aux discours prônant l’amour libre. De leur côté, les féministes du groupe de Boston