Space Oddity

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air canaille, canaille, canaille Dm G7 G aug C CM7 How can I love you Et si vous finissez avec un do majeur 7 ca fais très beau 117-The Joker 26/78 Some people call me the space cowboy, yeah Some call me the gangster of love Some people call me Maurice Cause I speak of the pompitous of love People talk about me, baby Say I'm doin' you wrong, doin' you wrong Well, don't you worry baby Don't worry Cause I'm right here

tous les risques que cela comporte, comme de retrouver votre héros approprié par quelqu’un d’autre, qui ne le voit pas forcément comme vous. Crise de jalousie. Par exemple, vous mugirez que Syd Barrett n’a jamais cohabité avec le compositeur de Space Oddity, même si l’idée est séduisante du point de vue des tendances asilaires de The Man Who Sold the World. Frisé. Car c’est au moment où David Bowie (ex-Jones) est en train d’enregistrer son premier album marquant que Néjib, dont on ne connaissait jusqu’alors

Translated and Annotated by Richard Pevear and Larissa Volokhonsky Translation copyright © 1992 ISBN: 0679405577 Foreword “I want to do an unprecedented and eccentric thing, to write thirty printed sheets [480 printed pages] within the space of four months, forming two separate novels, of which I will write one in the morning and the other in the evening, and to finish them by a fixed deadline. Do you know, my dear Anna Vasilievna, that even now such eccentric and extraordinary things

feats of courage and generosity. Madeleine de Scudéry (1608–1701: Ibrahim, ou l’Illustre Bassa, 1641; Artamène, ou le Grand Cyrus, 1649–53; Clélie, histoire romaine, 1654–60) filled up to 15,000 pages with kidnappings, duels and battles but also found space for psychological reflections, most famously the ‘Carte du Tendre’, a map which guides lovers to ‘Tendre-sur-Estime’ by way of the villages of ‘Sincérité’, ‘Générosité’, ‘Respect’ and the like. It is a 102 THE CLASSICAL AGE graphic example

when they are clean and accessible but for the worse when filthy or inaccessible. It is interesting that Steve feels shame rather than anger about his urinary problems. Somehow we blame ourselves without our being really at fault, which suggests an oddity in our emotional outlook. Why should there be shame? Maybe the way we are taught as children about toilet training is a big factor. Children with enuresis—that is, the inability to control their urinary sphincters—feel great shame, too, perhaps because