CAMEROONIAN POLITICAL CULTURE

1. Identification + Economic, social and geographicals characteristics.
The name of the country derives from the term used for the Wouri River by Portuguese explorers. Reaching the Cameroon coast near the modern port city of Douala around 1472, those explorers named the river Rio dos Camaroes ("River of Prawns") after the variety of crayfish they found there. This name later was applied to the coastal area between Mount Cameroon and Rio Muni.
Cameroon has distinct regional cultural, religious, and political traditions as well as ethnic variety. The division of the country into British- and French-ruled League of Nations mandates after World War I created Anglophone and Francophone regions. The English-speaking region consists of the Southwest and Northwest provinces, where Pidgin English (Wes Cos) is the lingua franca and English is taught in school. The educational system and legal practices derive from those of England. The French-speaking region consists of the remaining eight provinces, where French is the lingua franca, the French school system is used, and the legal system is based on the statutory law of continental Europe. This region is dominant in numbers and power. Tension between the two regions increased after the introduction of a multiparty political system in the 1990s.
The English-speaking region is divided into two cultural regions. The Grassfields peoples of the Northwest Province consist of nearly one hundred chiefdoms each ruled by a divine king (fon) . Most of these chiefdoms have patrilineal or dual descent kinship systems, although some groups, such as the Kom, are matrilineal. Polygyny and fertility are important cultural values, although this varies by wealth and education. The social organization and culture of the Grassfielders are closely related to those of the French-speaking Bamiléké peoples of the Western province. Like the Bamiléké, Grassfielders often are in opposition to the central government.