Beyond Good and Evil

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de : Thomas HOBBES (1651), Léviathan. Traité de la matière, de la forme et du pouvoir de la république ecclésiastique et civile traduit de l'anglais par Philippe Folliot à partir de LEVIATHAN or the Matter, Forme and Power of A Commonwealth Ecclesiastical and civil by Thomas Hobbes of Malmesbury London Printed for Andrew Crooke 1651 Chapitres I à XVI disponibles. Polices de caractères utilisée : Pour le texte: Times, 12 points. Pour les citations : Times 10

Unit 5 THE LAND OF TWO HALVES p. 99 Unit 6 WHICH IS WITCH? p. 116 Unit 7 A COMMON GROUND p. 134 Unit 8 BORDERLANDS p. 159 Unit 9 A MATTER OF LIFE AND DEATH p. 196 Unit 10 THE POWER OF MONEY p. 233 Unit 11 HIGHER, FASTER, STRONGER p. 250 Unit 12 THE CORRIDORS OF POWER p. 278 Unit 13 DIXIELAND p. 293 Unit 14 BUILDERS AND TITANS p. 311 Unit 15 WESTERN TRAILS p. 336 Fiches d’évaluation (fiches photocopiables) p. 356 Méthodologie (corrigés du manuel) p. 413 Préparation

Translation for European Languages 27th August 2009 Word count Commentary 9954 words ST 8307 words TT 9376 words TABLE OF CONTENTS ACKNOWLEDGEMENTS…………………………………........................................1 SECTION 1 - SOURCE AND TARGET TEXTS 1. ‘KIFFER SA RACE’ - SOURCE TEXT………………………………………… 3 2. ‘KIFFER SA RACE’ - TARGET TEXT ………………………….................... 24 SECTION 2 – COMMENTARY 1. INTRODUCTION

partir de : Thomas HOBBES (1651), Léviathan. Traité de la matière, de la forme et du pouvoir de la république ecclésiastique et civile traduit de l'anglais par Philippe Folliot à partir de LEVIATHAN or the Matter, Forme and Power of A Commonwealth Ecclesiastical and civil by Thomas Hobbes of Malmesbury London Printed for Andrew Crooke 1651 Chapitres I à XVI disponibles. Polices de caractères utilisée : Pour le texte: Times, 12 points. Pour les citations : Times 10 points. Pour les

POLITICAL THEORY AND INTERNATIONAL RELATIONS POLITICAL THEORY AND INTERNATIONAL RELATIONS With a New Afterword by the Author Charles R. Beitz PRINCETON UNIVERSITY PRESS PRINCETON, NEW JERSEY Copyright © 1979 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, 3 Market Place, Woodstock, Oxfordshire OX20 1SY Afterword © 1999 by Princeton University Press All Rights

States and was the seventh-largest firm in the world.1 By successfully developing the huge, but far-flung, Russian market, reinvigorating the industrial revolution in Great Britain, and transforming the lives of countless millions, Singer became the world’s first successful multinational company. Although Singer was the first to produce a reliable sewing machine,2 the company’s market dominance was due more to extraordinary leadership, marketing ingenuity, organizational adaptability, and its continuous

house here. (Je ne vois aucune maison ici.) Les mêmes règles s'appliquent aux composés de SOME (SOMEWHERE, SOMETHING, SOMEBODY), de ANY (ANYWHERE, ANYTHING, ANYBODY) et de NO (NOWHERE, NOTHING, NOBODY). Ex. : There's nothing to do, no one to see and nowhere to go. (Il n'y a rien à faire, personne à voir et nulle part où aller.) 2° Les quantifieurs indéfinis (très) peu de moins de pas beaucoup de Dénombrable pluriel (very) few books fewer books not many books Indénombrable (very) little

Science 8. (Religion): Separating Church and State 9. (Social Services): The Social Safety Net 10. (The Arts): Distinctively American Arts 11. (Sports & Entertainment): Exporting Popular Culture 12. (The Media): The Media and Their Messages Holidays: National Celebrations Chapter One ONE FROM MANY Immigration patterns and ethnic composition The Statue of Liberty The story of the American people is a story of immigration and diversity. The United States has welcomed

neighbors, to marry and to be given in marriage, The oceans to be crossed, the distance brought near, The land to be welded together. Walt Whitman’s “Leaves of Grass” INTRODUCTION The conception and perception of India as a place calls for a study from both a colonizer and colonized perspective. In what ways do we experience place? How does colonization influence what place means? What happens when multiple histories operating within a single place compete with one another, and where do people