Hatred

shrink away and wail with terror. The Director explains that after 200 repetitions of the same process, the children will have an instinctive hatred of books and flowers. A hatred for books is ingrained in the lower castes to prevent them from wasting the community's time reading books that might “decondition” them. The motivation for instilling a hatred for flowers is more complicated. The Director explains that Gammas, Deltas, and Epsilons were once conditioned to like flowers and nature in general

liberties to their fullest extent as a luxury that must be dispensed with if the nation is to overcome the crisis it faces. Moved by perceptions of physical threat both to the state and to themselves as individuals, motivated by growing fear and by hatred toward the “enemy,” the citizenry may support and even goad the government to employ more radical measures against the perceived threats. Aroused emotions frequently overshadow rational discourse both among ordinary citizens and among their leaders

éléphant avec la peau d'une souris"! And the French about themselves : Et les Français eux-mêmes: • " The French constitute the most brilliant and the most dangerous nation in Europe and the best qualified in turn to become an object of admiration, hatred, pity or terror but never indifference " (Alexis de Tocqueville) "Les Français constituent la plus brillante et la nation la plus dangereuse en Europe et le plus qualifié à son tour de devenir un objet d'admiration, la haine, la pitié ou la terreur

to the UN Security Council from suggesting otherwise. In his words, ‘Iraqi officials deny accusations of ties with al Qaeda. These denials are simply not credible… Saddam became more interested as he saw al Qaeda’s appalling attacks… Ambition and hatred are enough to bring Iraq and al Qaeda together, enough so al Qaeda could learn how to build more sophisticated bombs… and enough so that al Qaeda could turn to Iraq for help in acquiring expertise on weapons of mass destruction’. Nonetheless, the

French sporting press and federations contributed to the “culture de guerre” inspired by the spirit of crusade against the Germans. At the end of the Great War, the example of the daily newspaper L’Auto and its director Henri Desgrange shows that the hatred of the enemy is accompanied by a will to punish it. This feeling was shared by the French sport officials and the Allied football national associations which plead, as from November 1918, for the exclusion of the Central Powers’ representatives out

opposition, it produces great enmity for andmuch hatred of the brothers. And if they are conjoined, it signifies a stablefriendship with the brothers. Next, you will also look at the Part of Brothersand at its place in the circle [of houses]. And if the lord of its houseaspects it by trine or sextile aspect, it signifies a firm friendship. If it aspectsit by square aspect, it signifies a middling friendship. But if by opposition,it signifies great enmity and hatred. Know, moreover, that when the Part

my parents were looking for a bride. They knew her parents well, though not her.” “And after marriage?” “You know Selvi, I don’t belong to Chennai. I come from a village. And our values differed.” “Quarrels?” “Not so many. She did have a lot of hatred towards me. It was like a volcano waiting to erupt. What have you prepared for breakfast? I told you to give me fish. Where is it?” “No fish today, master. It was a downpour day before yesterday.” “Oh! Can’t I get even that?” He beat his fist on

offert comme hommage au roi David! Mes ancêtres ont été les conquérants de toi! Le premier des Macchabées ont poussé les gens à sortir de ta Hébron; Hyrcan forcés à être circoncis ! Then, with all the contempt of the patrician for the plebeian, the hatred of Jacob for Esau, she reproached him for his indifference towards palpable outrages to his dignity, his weakness regarding the Phoenicians, who had been false to him, and his cowardly attitude towards the people who detested and insulted herself

sadomasochisticrelationshipwith a youngerwomanpermeatesBufiuel'sworks. As MichaelWood noted: "In 'Viridiana' the woman refuses the man, and he commits suicide. In 'Tristana'she accepts him and they live meanly ever after, she caught in her inescapable hatred for him, he trapped in his neverendingdesire for her. In 'That Obscure Object' she neither rejectsnor accepts him, they seem set up for a life of crueltyandfeudingvery close to vol. XXV, no. 2 (Feb. 23, 1978),40. 27. Mathieuhimself seems to make this

after all. In the Laws, he is more concerned with general rules of behavior for all citizens. He bans "defamatory words" altogether, no foul names or scoffing. These things are all very likely to bring about strong passions (spite Jones 8 and hatred), which he likens to a poison which turns us to wild beasts and costs us "the better part of [our] dignity" (Laws XI 935B). Indeed, he even seems to think that such passion is a form of lunacy. Instead, in disagreements we should listen to our opponents