Pulpite

and ustensils of his house - yet in these were the foundations, forgotten and obscure, of Serra’s later zeal 216 215 216 What stirred him most were the penances of this saint who, to induce the Indians to repentance, scourged himself in the pulpit with a heavy chain, beat his breast with a stone and burnt his flesh with a lighted candle before the eyes of the neophytes 220 . 220 There is something inner, dim and tunneling about browsing in a bookshop – the unexpected is at hand, a new

distance des foyers infectieux bucco- 69 dentaires • accidents d'éruption des dents • incisions muqueuses au cours des actes de chirurgie buccale • plaies muqueuses par traumatisme • ulcérations de la muqueuse buccale II.A.b.Les foyers dentaires • pulpite ou mortification pulpaire • granulome ou kyste radiculaire • polype pulpaire • dents surnuméraires • racines résiduelles II.A.c.Les foyers péri-dentaires • péri-coronarite (accident d'évolution de la dent de sagesse) • parodontite, gingivite. II.B

Bourassa, la théorie de la motivation peut donc s’appliquer à la médecine dentaire quand il s’agit de modifier des comportements ou d’inculquer des habitudes d’hygiène complémentaires au traitement. 19 L’exemple choisi par le docteur Bourassa est une pulpite aigüe : le patient se rend au cabinet dentaire en urgence, la douleur étant devenue insoutenable. La survenue d’une telle pathologie confère à l’individu un besoin spécifique, le besoin de sécurité. Le praticien va expliquer au patient qu’une mauvaise

sciences of being well, of being great, and of winning love, and who teaches these details from the pulpit, will never lack for a congregation. This is the gospel that the world needs; it will give increase of life, and men will hear it gladly, and will give liberal support to the Chapter 15 Page 67 man who brings it to them. What is now needed is a demonstration of the science of life from the pulpit. We want preachers who can not only tell us how, but who in their own persons will show us how

Traditions. Columbus: Slavica, 1987, 493-509. Oshitari, Kinshiro. "The Sea in 'Beowulf'." Studies in English Literature (1973): 3-18. Otis, Brooks. Virgil: A Study in Civilized Poetry. Oxford: Clarendon Press, 1963, 226-335. Owst, G. R. Literature and Pulpit in Medieval England. London, 2nd ed.: Basil Blackwell, 1961, 67-76 (& index). Paeseler, Wilhelm. "Giottos Navicella und ihr spätantikes Vorbild." Römisches Jahrbuch für Kunstgeschichte 5 (1941): 49-162. Palmer, Roy. The Oxford Book of Sea Songs

nave une travée a bay les grandes arcades the high arches les collatéraux the aisles un bas-côté an aisle une chapelle latérale a side chapel un confessionnal a confessional, a confessional-box la chaire the pulpit l’ambon the ambo le transept the transept un portail latéral a side gate, a side porch un croisillon an arm (of the transept) le croisillon nord the north arm, the northern arm le croisillon sud the south arm, the

relationship with content is essential. One usually assumes that a picture frame is of lesser importance than the work of art which it contains. One similarly assumes that the glass case which 78 Architecture as Making Frames a bookcase, a pulpit, an aircraft hangar, even a bus shelter. Each protects, accommodates, and reinforces the existence of its contents (or its inhabitants). The relationship between contents and frame is pivotal. Architecture is most often a matter of framing the ordinary

(1679) 249 A. It was not their own art alone that did it, but they had the concurrence of a great many gentlemen, that did no less desire a popular government in the civil state than these ministers did in the Church. And as these did in the pulpit draw the people to their opinions, and to a dislike of the Church-government, Canons, and Common-prayerbook, so did the other make them in love with democracy by their harangues in the Parliament, and by their discourses and communication with people

schools and converted them into the parish schools of L’IMAGINAIRE CONSPIRATIONNISTE CHEZ PAT BUCHANAN ET JEAN-MARIE LE PEN 197 secular hulmanism, the new religion that “dare not speak its name” will not readily surrender these unrivaled pulpits for the propagation of the faith. (…). Allied with the secularist, the media, the academic community, the state and federal education bureaucracies stand shoulder to shoulder, while the federal courts shelter their monopoly control’ (‘Right from the

6 9 12 Perhaps the early Christian era did Jesus no more injustice than the later centuries have bestowed upon the healing Christ and spiritual idea of being. Now that the gospel of healing is again preached by the wayside, does not the pulpit sometimes scorn it? But that curative mission, which presents the Saviour in a clearer light than mere words can possibly do, cannot be left out of Christianity, although it is again ruled out of the synagogue. 15 18 21 24 Truth's