Tragedy

and dark. In the days and weeks that followed their deaths, I felt intensely aware, present, alive, and authentic, which I greatly appreciated. This is often the case when something like this happens and can be one of the beautiful blessings of a tragedy, even in the midst of the pain. Think of the times in your own life when something intense has happened, such as the death of someone close, getting laid off, divorce, a health scare, a major financial challenge, or something else that really gets

youth and midlife. Women who are widowed or divorced discover that they tend to be dropped socially by couples with whom they were friendly earlier—couples usually seek other couples, not singles—though grieving over the loss of a spouse reflects a tragedy during which the need for social support is very great. It is not clear why this happens, but one explanation is that the single woman can pose a threat to the surviving wife. She may view the single family and friends 121 woman as a competitor

158-167. FRANK, Waldo, « Life in the Face of Absurdity ». New Republic, No. 133, September 1955, pp. 18-20. FREEMAN, G., « Camus, Suetonius, and the Caligula myth ». Symposium, XXIV, No. 3, Fall 1970, pp. 230-242. - - « Camus's Les Justes : Modern tragedy or old-fashioned melodrama ? » Modern Language Quarterly (Seattle, Wash.), vol. 31, No. 1, March 1970, pp. 78-91. FREYER, G., « The novels of Albert Camus ». Envoy (Dublin), Oct. 1950, pp. 19-35. Marcel J. Mélançon, Albert Camus. Analyse de sa

FRANK, Waldo, « Life in the Face of Absurdity ». New Republic, No. 133, September 1955, pp. 18-20. FREEMAN, G., « Camus, Suetonius, and the Caligula myth ». Symposium, XXIV, No. 3, Fall 1970, pp. 230-242. - - « Camus's Les Justes : Modern tragedy or old-fashioned melodrama ? » Modern Language Quarterly (Seattle, Wash.), vol. 31, No. 1, March 1970, pp. 78-91. FREYER, G., « The novels of Albert Camus ». Envoy (Dublin), Oct. 1950, pp. 19-35. GAIDENKO, Pyama P., « Existentialism and the

should change anything in events themselves, but that he should change me in regard to things, so that I might have the power to create my own universe about me, to govern my dreams, instead of enduring them." The prayer was and the tragedy not granted, in its entirety; of his life lay in the vain endeavour to hold back the irresistible empire of the unseen, which it was the joy of his life to summon 10 GlfiRARD DE NERVAL 11 about him. Briefly, we know that

(2003) : « Collective Property Rights and Sustainable Development : The Case of the Pottery Cultural District in Caltagirone, Sicily » in Companion to Property Rights Economics, Colombatto (ed.), Edward Elgar, pp. 473-488. Hardin G. (1968) : « The Tragedy of the Commons », Science, vol. 162, pp. 1243-1248. Lam W.F. (1998) : Governing Irrigation Systems in Nepal : Institutions, Infrastructure, and Collective Action, ICS Press, Oakland CA. Lévi-Strauss C. (1952) : Race et Histoire, UNESCO, Paris. Lévi-Strauss

American-Saudi Oil Relations” Arab Studies Quarterly, Vol. 23, No. 1 (2001): 1-14. Beck, Peter J. “The Anglo-Persian Oil Dispute of 1932-33.” Journal of Contemporary History, Vol. 9 (October 1974): 123-151. Bill, James A. The Eagle and the Lion: The Tragedy of American-Iranian Relations. New Haven: Yale University Press, 1988. Bothwell, Robert and J.L. Granatstein. Pirouette: Pierre Trudeau and Canadian Foreign Policy. Toronto: University of Toronto Press, 1991. Breen, David H. “Anglo-American Rivalry

this “invisible epidemic is an under-appreciated cause of poverty that hinders the economic development of many countries. Contrary to common perception, 80% of chronic disease deaths occur in low and middle income countries.” This is both a human tragedy and a financial burden, as the management of chronic diseases is very expensive. The Institute for Healthcare Improvement, a non-profit organization based in Cambridge, Massachusetts, US, forecasts that such trends mean “many healthcare systems around

façon dont il a acquis ses responsabilités les plus importantes ont été manifestement immorales. Y a-t-il quelque chose de fondamentalement mauvais dans la formation intellectuelle qu’avait reçue McNamara? Il l’a évoquée dans son autobiographie, The Tragedy and Lessons of Vietnam : Les moments les plus marquants de mon cursus universitaire… sont survenus pendant que j’étudiais la philosophie et les mathématiques. Les cours d’éthique m’ont obligé à préciser les valeurs auxquelles je tenais; l’étude de

façon dont il a acquis ses responsabilités les plus importantes ont été manifestement immorales. Y a-t-il quelque chose de fondamentalement mauvais dans la formation intellectuelle qu’avait reçue McNamara? Il l’a évoquée dans son autobiographie, The Tragedy and Lessons of Vietnam : © Éditions d’Organisation Les moments les plus marquants de mon cursus universitaire… sont survenus pendant que j’étudiais la philosophie et les mathématiques. Les cours d’éthique m’ont obligé à préciser les valeurs auxquelles