Christianity

designed the logo for the Programme of Interreligious Dialogue as a convergence of symbols of each religion and spiritual tradition to translate the concept of “diversity in unity”. This calligraphy represents: The menorah (Judaism), The cross (Christianity), The name of Allah (Islam), The African symbol for heaven and earth, The tree of life, symbolizing universal man linking heaven and earth in Buddhism. • CULTURAL DIVERSITY • DIVERSITY AND PEACE: TOLERANCE AS A LIVING THING

philosophy from Descartes blocked itself off more and more. This process reached its climax, precisely because they spoke so much about Christianity, in Fichte and Hegel. (op. cit., pp. 94–5) Heidegger’s religion lectures from 1920/1 identify through an interpretation of St.Paul’s letters a concrete historical instance of ‘authentic temporality’. This indicates that Christianity—in opposition to theoretical thought—offers a paradigm case of genuinely ‘historical’ human existence. The indictment of the theoretical

[210] Val, Eusebio. “Schröder apela a ‘las personas decentes’ contra el racismo”. La Vanguardia, 5-x-2000. [211] Per cenyir-nos al paper actiu del cristianisme, podem esmentar : Christianity and democracy in global context. edited by John Witte, Jr. Boulder, CO : Westview Press, 1993. De Gruchy, John W. Christianity and democracy : a theology for a just world order. Cambridge ; New York : Cambridge University Press, 1995. (Cambridge studies in ideology and religion) [212] Seglers, Àlex. "La

finalement se rendre compte après une vie de dur labeur qu’il n’est pas davantage heureux que le simple 























































 Cité dans Christine Caldwell Ames, Righteous Persecution: Inquisition, Dominicans, and Christianity in the Middle Ages (Philadelphia: University of Pennsylvania Press, 2008), p. 44. 34 Adam Smith, La théorie des sentiments moraux, texte traduit et introduit par Michaël Biziou, Claude Gautier, Jean-François Pradeau, ed. révisée, 2003, PUF Quadridge

 Exploration/Discovery   King  Affonso  I     Letter  to  King  John  of  Portugal  (1526)     Nzinga  Mbemba  was  the  son  of  a  Kongo  king  whom  converted  to  Christianity  in  1490  and  was  renamed  Affonso.     With  the  help  of  the  Portuguese,  Affonso  took  over  his  father’s  throne,  but  his  subsequent  relationship  with

exclude them. Inter-racial marriages were forbidden, the courts treated a black criminal more harshly, it was forbidden to educate blacks, African religious practices were *outlawed as well as African languages and dances. Their conversion to Christianity went without saying. White immigrants viewed blacks as different. A group of slaves or of poor who were *untrustworthy, sexually overactive and overgrown children who could be treated harshly and were to be distinguished by their black colour

knowledge. Some pesantren now explicitly address issues of extremism in their curriculum. Pondok Pesantren Pabelan in Magelan in Central Java is one example. At this school students are required to take a class on comparative religion. Because Christianity is Indonesia’s largest minority religion, it receives the most attention. The texts used in this class are simple, but accurate and free from polemics. They are comparable with those used in World Religions classes at universities in the United

en textes. Ecriture, histoire, savoirs et symboliques. Paris, 244 p. Essai. L'Harmattan, ISBN 2-7384-4103-3 1° volet de la thèse de doctorat d'Etat. 1996 http://www.sudoc.abes.fr/cgi-bin/nph-wwwredir/www.sudoc.abes.fr:40107/X?%5CTOO+S1+21 Christianity and literature. ISSN 0148-3331 Périodique. n.d. Numéro: 51 : 4, Eté 2002 MORGAN, Elizabeth. p. 603-20. Veiled Truth: reading Assia Djebar from the outside. Anglais Chroniques allemandes. Revue du CERAAC. Grenoble, Périodique

Butler, J. (1990) Gender Trouble: Gender and the Subversion of Identity, London: Routledge. —— (2003) Precarious Life: The Powers of Mourning and Violence, London: Verso. Butterfield, H. (1951) History and Human Relations, London: Collins. —— (1953) Christianity, Diplomacy and War, London: Epworth Press. —— (1966) ‘The balance of power,’ in H. Butterfield and M. Wight (eds), Diplomatic Investigations, Cambridge, MA: Harvard University Press. Buzan, B. (1993) ‘From international system to international

economic theory (Allais, Boiteux...). SGIs as essential services at the level of public goods Our societies consider certain services (human activities based on a person-toperson relation) as essential for individuals, communal life or development. Christianity elaborated a notion of the common good necessary for the flourishing of the person. Humanism in France led to a notion of public service, a doctrine and duty of the state (Duguit [1921]). In Germany, Daseinsvorsorge is based on social philosophy