Hatred

marginalise bilingual [I] bilingue uprooted [u:] deracine sejourner to stay s'integrer (dans) to Integrate (into) = to blend in to settle in [e] s'integrer, s'installer Tolerance and intolerance human rights Ii u:] a prejudice = a bias racism [el] racial hatred [el] xenophobia [au] communitarianism [e a] segregation ~ desegregation [e I] discrimination [el] job discrimination La tolerance et I'intolerance Administrative status nationality [II!] a passport [0:] a work permit [3:] a residence permit a

time we become adults, most of us have experienced most emotions, and this provides a common basis for shared knowledge. Consider, for example, the common experiences of triumph (joy), disappointment (sadness), unfair treatment (anger), treachery (hatred), threat of uncertain origin (anxiety), and so on. There is, incidentally, a growing movement within psychology that emphasizes stories or narratives as the best way of understanding people.8 Stories provide the substance of what we all understand

"excitent", Louis Roux, dans sa traduction des Elements of Law, choisit "provoquent" (comme R. Anthony, F. Tricaud et G. Mairet dans le Léviathan). (NdT) 8 Dans les Elements of Law, Hobbes ajoute la querelle ("all signs which we shew to one another of hatred and contempt, provoke in the highest degree to quarrel and battle"), ce qui lui permet de faire une critique de l'attitude des riches envers les pauvres et des puissants envers les faibles, et de lier la question du mépris à celle de la valeur de

foreigners to judge. To which extent the conflict will have left its mark on society can only really be asses­ sed once the fighting has come to an end. In a post­Jamâhîriyya state, the legacy of Qadhâfi’s reign as well as the consequences of the war ­ hatred, revenge, divisions and distrust – will have to be dealt with. While, in retrospect, no clear line could ever be drawn 66 Numéro 4-5, Spécial "Printemps arabe", 2011 between “ordinary citizens” and “members of the regime”, some high­up members

of their salvation by the testimony of their own private spirit, meaning the Holy Ghost dwelling within them. And from this opinion the people that found in themselves a suffi- Thomas Hobbes, Bénémoth Ou le Long Parlement (1679) 251 cient hatred towards the Papists, and an ability to repeat the sermons of these men at their coming home, made no doubt but that they had all that was necessary, how fraudulently and spitefully soever they behaved themselves to their neighbours that were not reckoned

‫42 ﺳﭙﺘﺎﻣﺒﺮ، 5991‬ ‫‪Realms‬‬ ‫.‪A wicked person is born of jealousy‬‬ ‫‪Out of selfishness and anger he complains about‬‬ ‫.‪unfairness towards himself‬‬ ‫.‪A benevolent person always has a heart of compassion‬‬ ‫.‪With no discontentment or hatred, he takes hardship as joy‬‬ ‫.‪An enlightened person has no attachments at all‬‬ ‫.‪He quietly observes the people of the world deluded by illusions‬‬ ‫‪Li Hongzhi‬‬ ‫5991 ,52 ‪September‬‬ ‫ﻗﻠﻤﺮوﻫﺎ‬ ‫ﯾﮏ ﺷﺨﺺ ﭘﻠﯿﺪ از ﺣﺴﺎدت زاده ﻣﯽﺷﻮد.‬ ‫ﺑﺎ ﺧﻮدﺧﻮاﻫﯽ

not one whit for either side.” The middle-aged man paused again, his eyes on the drafting board, his mind obviously thousands of miles away and back in time. “Remember, Medusa was filled with diverse and desperate men. Many were paranoid in their hatred of Communists. Kill a Communist and Christ smiled—odd examples of Christian teaching. Others— such as myself—had fortunes stolen from us by the Viet Minh; the only path to restitution was if the Americans won the war. France had abandoned us at Dienbienphu

University of Hull Press, 1983. Evans Mary. Jane Austen and the State. London: Tavistock Press, 1987. Green Katherine Sobba. The Courtship Novel, 1740-1820. A Feminized Genre. Lexington: University Press of Kentucky, 1991. Harding D. W. "Regulated Hatred: An Aspect of the Work of Jane Austen". Scrutiny 8 ( 1940): 346-362. Hopkins Lisa. "Jane Austen and Money". Wordsworth Circle 25.2 (Spring 1994): 76-78. Hudson Glenda. Sibling Love and Incest in Jane Austen's Fiction. New York: St. Martin's, 1992

Code=2131382989419499419449389349389379615191991. Gercke, The Slow Wake of a Global Approach against Cybercrime, Computer Law Review International, 2006, 144. See "Explanatory Report to the First Additional Protocol», No. 4. See Barkham, Religious hatred flourishes on web, The Guardian, 11.05.2004, available at: http://www.guardian.co.uk/religion/Story/0,,1213727,00.html. 39 Comprendre la cybercriminalité: Guide pour les pays en développement figurent les déclarations écrites contre la religion272

aborda desde direccionesinesperadas,arrojandonuevaluzsobreloquepodríahaberresultadounterreno deprimenteme familiar. Las Conferencias de introducción al psicoanálisis se han hecho cabales nte merecedoras de su popularidad (ver nota). unconscious of his hatred» {«El era inconciente de su odio»}; en alemán, en cambio, lo habitual sería decir que el dolor es conciente oel odio es inconciente, y este es el uso adoptado comúnmente por Freud.] 7 (Ventana-emergente - Popup) [Esta cuestión se examina extensamente