Money

prohibits riba is that interest represents a return or porofit on idle money, where no work or other contribution is forthcoming. This represents unjust reward for passivity. Hence, in contrast with the above transformation/innovation, riba based on loan trasactions constitute only transfer of resources (money) from one point of time (present) to another point of time (future). There is no real transformation because the resource (money) is identical at both periods. This is fundamentally different from

la colère des ruraux. Trois enjeux cristallisent la revendication : enlèvement des bancs dans l’église (parfois sont brulés), gratuité des sonneries de cloches et libre accès au fidèles dans le sanctuaire. - 6 mois avant le massacre d’Alain de Moneys, existe la banalité des conduites de cruauté. -Les municipalités rurales deviennent jalouse des dépenses du presbytère pour des raisons de restauration. -21 aout 1862, 3 granges et des meules de foin sont brulés en même temps cela déclenche la

course Kim Morris. Do you think that we’ll have enough money for the operation?   If we knock these three casinos, we’ll have our money! Don’t worry about it.  Benedict has a long list of enemies…   Yes maybe but do you think that he has enemies with a lot of money and nothing to lose?? Ah ok I see… You are thinking of Ruben?   Yeah, Ruben !!   Silence… (Ils se regardent)   What??   I need a good reason to do it… And don't say money!  Why doing this?   Why not?   Silence (se regarde)

BRITAIN AFTER 1945: RECONSTRUCTION The signature of Lend-Lease agreement with the USA, which agreed to lend some money to the British government which sort of opened an English credit in order to finance the war. This agreement meant that one day the British government would have to repay the money. The war officially ended on 8th may 1945 and the following week the Americans sent the bill. The British government was in a very awkward position as the coffers were almost empty. Nevertheless, the

of ill-will and unpleasantness. In the end, it is he himself who suffers the most. Everyone avoids him and he is forced to live almost in isolation. To live well in a society, money alone is not enough. We should also have good manners, for it is human nature to seek friendship; and friendship cannot be bought with money. Friendship with others makes life pleasant and it has to be earned through our own attitude towards others. If we are kind to others, they will be kind to us, and kindness is the

promised myself I would never work for money, that I would join the Peace Corps, that I would live in beautiful, inspirational places." 4. Wrong. (l.20) "My days were full, yet I remained, much of the time, unsatisfied." I. Morrie's presence and intrusive questions – about his social and love life and his career – reveal the narrator's existentialist crisis as he is going to turn 40. As a student, he had sort of idealistic ambitions (never work for money, join the Peace Corps, live in beautiful

repère To lay down : établir par écrit A tax : un impôt Taxation : fait de payer des impôts To summon: convoquer A trial : un procès (from to try: juger) To make sure that Bill : Texte de loi proposé au Parlement (projet ou proposition) A money bill: un projet de loi de finances To veto a bill: opposer son veto à un projet de loi As a result of: en consequence de Comprehensive: complet, exhaustif To be entitled to: avoir droit à To implement: appliquer (une loi, règle) To regulate,

more doctors for white people than for black people. As a consequence, black babies died more often than white babies. White people spend more money on their children’s education than black people, because black people couldn’t afford it, as they were poorer than the whites. This chart helps us realize what apartheid really meant for black people: Less money, less education, less doctors. Their life was much harder than the white people’s. Bien que les Blancs ont été moins nombreux que les Noirs,

entrepreneurs, the inventors, the investors; these are the new media moguls. And tonight they’re in their element. I’m hiding at the back of the room getting slowly drunk with the event’s organiser, an entrepreneur who helped raise a ridiculous sum of money for a business networking site that had projected revenues of precisely zero. His mantra, he tells me, is ‘revenue is the enemy’. It’s not clear what that means, but I have to admit it sounds great. A microphone is being passed around and we’re watching

what allows to make no difference between the pupils: some who have less money wouldn’t be embarrassed because of the clothes they have to wear. Then, it would be easier to say at which schools they belong and it would prevent the racket or the bullying. However, I think that wearing uniform is ridiculous because it prevents you from expressing your personality. Moreover it's expensive for parents who haven't enough money to spend it in the school uniform. Finally I find it’s so old-fashioned even