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everybody: freedom to choose their life, to get the job they want to etc .. However, in the 7th paragraph, he introduces a new idea: that all the blacks have been victims of a lot of discriminations and that the American state mustn’t behave as if nothing has never happened, as if slavery is now belonging to the past. We could easily understand that his vision is a precursor of the “affirmative action”. Then, he declares that he will fight to give every American the opportunity to choose to become

classmates. But since its personal, unfortunately you might share something you didn’t think would be too much. As a result people may feel over exposed by networkers tagging others. Also abusers, such as pedophiles are constantly on the Web, which is nothing new. The professional part has also some issues. Social networks for business is really important, such as advertising to get people to know a company working via Internet. Better ways to share ideas, finding job offers but a lot of others advantages

downfall Doth with their death bury their parents' strife. end, fighting The fearful passage of their death-mark'd love, doomed And the continuance of their parents' rage, Which, but their children's end, naught could remove, except for, nothing Is now the two hours' traffic of our stage. performance SCENE 1 [Verona, a street, morning. SAMPSON & GREGORY, armed] GREGORY The quarrel is between our masters and us their men. menservants SAMPSON I strike quickly, being moved. attack

or while being interested in all and everyone, and by calling upon its imaginary. The creativity can also be regarded as the capacity to bring or make find solutions original with the problems arising. It is the capacity to transform a vacuum, one nothing, an absence in a phenomenon, a new work, i.e. not seen before. The creativity is a mental process during which the person gives her own expression personnel of the things which surrounds it or which touches it. It to create new ideas or concepts

leave him. I do not even know why I was doing this challenge. For two years I was depressed. I hoped he would return. But I had too equal! I could not return to him. It was impossible. I had no signs of life from him, nor phone calls or letters… Nothing. I had several stories without knowing we lived in the same town and I learned that he married a woman and that they wanted a baby. During these ten years we have never see. The worst is that he knew where I worked. We promised to return in this

FALSE « the letters don’t matter » l.30 « it doesn’t matter that you were a teacher in Jamaica » l.33 « take these back. They’re of no use »l. 34 b) FALSE « there really is no point your sitting there arguing with me » l.39 « i can do nothing to change that »l.41 « there is no point you asking me anything else »l.51 10. Although, she was being poilte, smiling and welcoming at the begining. (l.2 «  the woman’s warm smile » l.4 « sweetly » l.8 « politely ») she became abrupt, interrupting

huffed. p.117 ''There is a strike by electricity workers'' p.150 (TALK ABOUT STRIKES IN ANGLOPHONE CULTURE) -Think of a thesis.. We'd just bought out overpriced ice creams from an underpaid usherette when I casually asked, à propos of nothing, who Chasse et Pêche were. It turned out that they were of a rural political party, formed by hunters and fishermen to defend their right to ignore EU laws against the massacre of endangered species unwise enough to migrate across France. -- And

(human) population in India. Number of preys is also decreasing The king’s (of the jungle) main/major enemy and his only predator is the man We need your help to create national parks to protect the tiger population and the protection program. If nothing is made, we will be supposed, in a few years, to admire these animals only on pictures. It’s time to make something to protect them, while they are still here!!! Thank you for your support. Le Tigre du Bengale Bonjour ! Nous sommes ici pour

"collective creation" Révolte dans les Asturies (1934) was banned for political reasons.The essay Le Mythe de Sisyphe (The Myth of Sisyphus), 1942, expounds Camus's notion of the absurd and of its acceptance with "the total absence of hope, which has nothing to do with despair, a continual refusal, which must not be confused with renouncement - and a conscious dissatisfaction". Meursault, central character of L'Étranger (The Stranger), 1942, illustrates much of this essay: man as the nauseated victim

foresees the impacts of the devastating model of progress and outlines the concept of sustainability as moral necessity: In the year 9595, I'm kinda wonderin' if Man is gonna be alive. He's taken everything this old Earth can give, and he ain't put back nothing, whoa-whoa...