Ontology

Locke Aaron, R. I. 1971. John Locke, 3e édition, Clarendon Press. Axtell, J. L. (dir. publ.). 1968. The Educational Writings of John Locke. Cambridge, Cambridge University Press. Ayers, M. 1991. Locke (Deux volumes : vol. I, Epistemology, vol. II, Ontology). Londres, Routledge. Cranston, M. 1957. John Locke : a Biography, Londres, Longmans. Harrison, J. ; Laslett, P. 1971. The Library of John Locke, 2e édition. Oxford, Clarendon Press. Nidditch, P. (dir. publ.). 1975. An Essay Concerning Human Understanding

vous avez un éditeur qui peut être ou un programme et de l’autre un récepteur qui peut également être un programme informatique. Figure 1 Relations entre les émetteurs de flux et agrégateurs de news 1 web » promus par le W3C avec OWL (Ontology Working language). En plus des définitions du glossaire, des informations complémentaires sont disponibles sur le site du W3C sous www.w3.org/sw RDF signifie « Resource Description Framework », c’est l’un des deux fondements du « semantic ©

Hermes-Lavoisier, ISBN 2-7462-0884-9, 2004. [DEC-02] P. De Chazelle, et al: “Cadre d’application de l’ingénierie système pour la conception d’un avion commercial”, 2002.   -155- Bibliographie [DEH-06] L. Deshayes, S. Foufou, M. Gruninger; “An Ontology Architecture for Standards Integration and Conformance in Manufacturing”, Proceedings of the IDMME 2006, Grenoble, France, 2006. [DES-05] G. Dessenne, ”RFID: Règlements et standards”. Veille Technologique N° 32 - 2005. [ELJ-04a] M.H. ElJamal; “Requirements

Langue Naturelle de Données Textuelles et Factuelles. Intelligent Multimédia Information System and Management (RIAO), Grenoble France, 1985. [Inf 04] Info Quest, http://www. Infoquest.com 2004. [Gauch 03] S. Gauch, J. Chaffe, A. Pretschner, Ontology-Based User Profiles for Search and Browsing, To appear in J. User Modeling and User-Adapted Interaction, the Journal of Personalization Research , Special Issue on User Modeling for Web and Hypermedia Information Retrieval, 2003 [Gessler 93]

will be described in Section 5. Finally, Section 6 illustrates the method and the tools with a small but representative case study. In most cases, data extraction can only be done after a user-oriented step that consists of building the domain ontology by locating and naming the web information [6][7][8][9]. At the opposite, [5] suggests to automate as much as possible that process and therefore assumes that there is some knowledge specific to the topic the web pages are about. These different

Management Journal, 27, 9, p.891-899. [15] I. Stigliani (2008), “Artifacts and creativity: The role of artifacts during the creative process in a product design firm”, Academy of Management Proceedings. [16] A. Osterwalder (2004), „The Business Model ontology – a proposition in a design science approach“, PhD Dissertation, Université de Lausanne, février. [17] T. Baker, R.E. Nelson (2005), “Creating Something from Nothing: Resource Construction through Entrepreneurial Bricolage”, Administrative Science

New York (1968). Morand, B. : Logique de la Conception. L’Harmattan (2004). Sowa, J.F.: Knowledge Representation: Logical, philosophical, and Computational Foundations. Brooks-Cole, Pacific Grove, CA, USA (2000). Grubber, T.R.: The Role of Common Ontology in Achieving Sharable, Reusable Knowledge Bases. In Proceedings of the Second International Conference on Principles of Knowledge Representation and Reasoning, Cambridge, Massachusetts, USA. Morgan Kaufmann Publishers (1991) 601-602. Minsky, M.L

´ del pasado o el acceso desprejuiciado a un tiempo preterito. El ensayo de Tagg ´ se enmarca dentro de una tradicio de ‘‘post-structuralist, neo-Althusserian, and ´n Foucauldian studies [that] have explored the constructed nature of photographic ontology within culture’’ (Hansom xv). De acuerdo a esta tradicio la fo´n, ´ gomez l-quinones, A propo ´sito de las fotografıas ´ ˜ 95 tografıa no constituirıa la prueba documental que certifica la veracidad de un ´ ´ texto, sino una construccion

take on board and think through the paradigm shifts emerging from the work of black feminists and feminists of colour in the USA and of various postcolonial and diasporic feminisms. From this combination of sources, Haraway argues for a redefined ontology of impurity, based on ‘mutation, metamorphosis and diaspora’ (Haraway, 1992a: 378), in which it is possible to acknowledge that all identity stories begin, not at a site of pure origin, but ‘in the middle’ (Haraway, 1992a: 280). Where Braidotti celebrates

the environmental biologist who believes that in order to understand the specific fate of a particular organism or behaviour, she must explicitly examine that organism in the ecology or context in which it lives. This implies a different scientific ontology than that commonly found in the hard sciences of physics and chemistry. At the root of evolutionary biology is the assumption that the objects of analysis – living organisms – are fundamentally different from inanimate matter. While objects in the