Universe

2002 [archive] 99. ↑ a, b, c et d Rapport Brundtland, avril 1987 [archive] (texte intégral sur Wikisource) 100. ↑ a, b et c (en) Donella H. Meadows, Dennis L. Meadows, Jorgen Randers, and William W. Behrens III. (1972). The Limits to Growth. New York : Universe Books. (ISBN 0-87663-165-0) (fr) Halte à la croissance ? 101. ↑ Ouvrage publié par le WWF, l'UICN et le PNUD, voir Gérard Granier, Yvette Veyret, Développement durable. Quels enjeux géographiques ?, dossier n° 8053, Paris, La Documentation française

sovereignty as a sovereignty of immediacy we have the outline of the Sartean ‘‘group-in-fusion’’: the endless reversibility of democracy and dictatorship within what Alain Badiou has called a ‘‘fellowship of terror.’’ 17 Paranoia is another feature. In the universe of the will, difference can be visible only as opposition, and opposition itself becomes indistinguishable from treason: according to Hegel’s own ever-so-speedy synopsis all distinction as such eventually assumes the insidious appearance of a complot

are actually seeing. And so we are looking for something that can betray in a sense, that we are looking for strange – a surrealist also looks for a kind of strange occurrences of this hidden truth manifesting itself through kind of holes in the universe or in the media, or whatever. So like people suddenly say: “Media images of September 11th, that’s the truth, that’s the return of the real.” Of course, next week, as I already said, it’s not true, it’s kind of mise en scène. So we have these strange

is important to re-emphasize that there are two distinct steps in constructing a useful taxonomy. The first is the design of the structure of the taxonomy. The second is populating the structure, that is classifying content into the structure. The universe of taxonomy software providers presents a wide range of functionality configurations. It is critical to bear in mind that the end result of any taxonomy initiative is a human interface: concepts and ideas are inherently relative, personal and subject

                                                                      1  Soler,  p236.   2  Greene,  B.  The  Elegant  Universe.  Vintage  Books.  London,  2000.  p137.   3  Kuhn,  Ibid.,  p136.     63     Il  est  donc  impossible  de  comparer  «  objectivement  »  deux  paradigmes.  Kuhn

Woolf évoque la fusion de la nature et de l’homme, en particulier dans les soliloques de Louis et Susan. « My roots go down through veins of lead and silver, through damps, marshy places [...] » (p. 52) « We are become part of that unfeeling universe that sleeps when we are at our quickest and burns red when we lie asleep. » (p. 158) Le langage poétique des Vagues, chargé d’images et symboles soulève les thèmes qui dépassent la simple expression de la vie intérieure ; l’ambition de Virginia

signification est maintenu dans un processus d’interaction ». « … standardized elements of stocks of knowledge, applied by actors in the production of interaction. Interpretive schemes form the core of the mutual knowledge whereby an accountable universe of meaning is sustained through and in processes of interaction”.
 
 PAGE 1Figure 1.Les mécanismes de la théorie de la structurationStructure(virtuelle)SignificationDominationLégitimationModalités(Concrètes)Schèmes D’interprétationFacil

her slap her feet on the floor. Salsa music would carry him into another world. In his deep secret dreams, Marilyn Monroe and Lily were singing and dancing together. He was just a simple admiring spectator who thought the most wonderful show of the universe was before his eyes. Lily's smile made his day shine. But she had two dirty and scary monstrous children, Casimir and Berthe. Mr. Smith hated these children because he felt deeply rejected by the two kids. They were nice and behaved with every person

by ‘culture’ is meant a collective mode of life, or a repertoire of beliefs, styles, values and symbols, then we can only speak of cultures, never just culture; for a collective mode of life [. . .] presupposes different modes and repertoires in a universe of modes and repertoires. Hence, the idea of a ‘global culture’ is a practical impossibility, except in interplanetary terms.” The ultimate question about the alleged rise of a global culture has to do with whether a global language is emerging.

and a purposefully protracted chest, she more resembles to the witch with the flying broomstick. She is the epitome of roguery in her overtly artificial gestures. She is all the 10 more so when she haughtily treads around thinking she’s Miss Universe, making an ass of herself as she strides like a peacock. At the sight of Morgana, she casted an awry look at her glossy dress and greeted her with a half-smile and a head held high like a Victorian age dutchess. Mrs Aida was a very discreet woman