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science parfaite consiste à acquérir le sens des réalités (1). » (2) Cf. § 66 : L'argument de la direction. (1) Le Tà Hio, Première Partie, § 4. Traduction proche de celles de J. Legge, The sacred books of the east, vol. XXVIII, pp. 411-412, et The chinese classics, vol. 1, 2e éd., pp. 357-358. Les autres interprétations, notamment de G. Pauthier, Les Sse Chou ou les quatre livres de philosophie morale et politique de la Chine, 1, pp. 21-23, gardent la marche générale du raisonnement. Mais les commentateurs