Christianity

religion : prayed – remiss – God – thy your) judgment seat – thy mercy seat – he was praying – Amen a hymn – Jesus, Lover of My Soul – spirit. The number five and the Crown of Thorns : many allusions to the symbolism of Jesus's crucifixion, to Christianity in that land in the middle of nowhere where the people are shared with both hope and despair. Mr Shimerda is dentified as a martyr. “ sagging wire fence around it”. FIVE: the number five means the middle, the centre, the symbol of the universe

protestant. But according to Colley, acts of violence justified by religion have always existed. :«I quote (l.5) they «would cheerfully go and watch some of them being burned alive at the stake (…) because they were dimmed to possess the wrong brand of Christianity  » . Colley also mentions . The ongoing religious struggle in human’s being is seen as practically unexceptional to Linda Colley. I quote l.11: « Acts of violence against one’s own countrymen that are legitimated by religion are not new. Nor such

Europe who were unable to protect the traditional culture of Europe from materialistic mass movements. The concluding lines refer to Yeats' belief that history was cyclic, and that his age represented the end of the cycle that began with the rise of Christianity. “And what rough beast, its hour come round at last, Slouches towards Bethlehem to be born?”

של הגפיים ושל הגוף כולו. ייתכן כי השימוש במוזיקה גרגוריינית בעלת מלודיה רכה ונקייה ונטולת קצב מודגש, עשוייה להשפיע לטובה ולשחרר ולרכך את הטונוס שלהם. שחרור של הגוף יכול להביא גם לשחרור של הנפש. ביבליאוגרפיה: Encyclopedia Judaica, (1978). Christianity, 506-515 (vol 5). Keter Publishing House Jerusalem Ltd. Encycclopedia Judaica, (1978). Music, 554-566 (vol 12). Keter Publishing House Jerusalem Ltd. Grout, D., J., (1960). The State of Music at the End of the Ancient World, in: A History

| | |* 3 Une certaine histoire des juifs du Maroc Robert Assaraf, Ed Jean-Claude Gawsewitch janvier 2005 | | |* 4 (Center for the Study of Global Christianity) rattaché au Séminaire universitaire Gordon-Conwell (États-Unis) | | |d'orientation protestante | | |* 5 Aujourd'hui Le

had defeated his half brother in the civil war and was resting at Cajamarca with his army of 80,000 troops. Pizarro met with the Inca, who had brought only a small retinue. Through interpreters, Pizarro requested the new Inca ruler convert to Christianity. A disputed legend claims that Atahualpa was handed a Bible and threw it on the floor. The Spanish supposedly interpreted this action as reason for war. Though some chroniclers suggest that Atahualpa simply did not understand the notion of a book

implications de cette idéologie sur sa propre formation éducative en France : [F]rom the time I was six until I was twelve or thirteen, the « East », and thus « Islam », was always presented in French schools as a kind of shadow of Christianity. I, as a little Frenchman, lived in the light. Everything that was Muslim was in the shadow [. . .]. (“Affirmation” 76) C’est bien ce type de prosélytisme et de notion de supériorité concomitante...au coeur même de la politique orientaliste..

contributing to the gendering of citizenship. Even though most religions allow for some sort of interpretation of practices (gender roles), the people in power are almost exclusively male, making significant changes unlikely. Additionally, Islam and Christianity have supported patriarchy through their patrilineality (lineage belongs to the father). In general, religious institutions (both Muslim and Christian) have assumed that children become members of their father's lineages, indeed, belonged to their

Japanese often see themselves as belonging to more than one religion. Shinto is Japan's primary religion, then Buddhism as introduced in the sixth century. In the eighth century, both religions are intertwined. There also Confucianism and Taoism. Christianity was introduced in the sixteenth century, but they represent less than 1% of the population while the Shinto and Buddhism up 84%. A joke called “Japanese born Shinto, reflect Confucian and die Buddhist.” This plurality of mentality allows Japanese

Modern Science, Édimbourg-Londres, 1972 * W. S. Hudson, American Protestantism, Chicago, 1961 * E. Kayayan, Le Chrétien dans la cité, L’Âge d’homme, Lausanne, 1995 * K. S. Latourette, A History of the Expansion of Christianity, 7 vol., Londres, 1937-1945 ; Christianity in a Revolutionary Age, New York, 1958 * E. G. Léonard, Le Protestant français, P.U.F., Paris, 1953 * O. Lutaud, Cromwell, les Niveleurs et la République, Aubier-Montaigne, Paris, 1978 ; Les Deux Révolutions d'Angleterre ;