Lonely

pour la plupart de grandes fédérations) www.unat.asso.fr La Charte éthique du Voyageur (rédigée en 1996 par l’agence de voyages Atalante, spécialiste des voyages d’aventure, réactualisée en 1997 par l’arrivée de l’éditeur de guides de voyages Lonely Planet) www.atalante.fr & www.lonelyplanet.fr Le Code mondial d’éthique du tourisme (élaboré en 1999 par l’OMT) www.world-tourism.org La Charte nationale d’éthique du tourisme (adoptée en 2000, rédigée avec les grands opérateurs du tourisme)

"%&'("$)*+)&"##*#'$,! ! ! ! ! (-./01)23)'44/1)2 from humanities or social science departments, and fewer still are serious students of Islam or comparative religion. Like young people everywhere, many Indonesian students arrive on campus lonely, frightened and as much in search of identity as education. Many know that they are Muslim, but are not entirely certain what this means. Campus mosques (almost all of which are controlled by Islamists) and other religious organizations are well prepared

mirror high above crimson palaces The green mist disperses revealing its splendour. At night we see it rising above the ocean; At dawn we know not where it goes among the clouds. Year after year the white hare pounds medicine.3 Who is there to keep the lonely Chang E company? People today cannot see the moon of ages past; Yet the moon today has shone on our ancestors. People pass away like a flowing stream; According to Chinese legend, a white hare prepares medicine with a mortar and pertle on the moon

beldame kept a profound silence. In the evening she returned, but without his supper. “Come along with me,” said she, “but do not speak a word.” She took him by the arm, and walked with him about a quarter of a mile into the country, till they came to a lonely house surrounded with moats and gardens. The old conductress knocked at a little door, which was immediately opened, and she showed him up a pair of back stairs, into a small, but richly furnished apartment. There she made him sit down on a brocaded

lawyers or was he implying that lawyers who serve the makers of Geritol and Rice Krispies are shirking their social responsibilities? Even scoundrels are currently entitled to legal help in presenting their claims and scoundrels include not only the lonely criminal but the economically greedy corpora­ tion. And if by any chance we conclude that the general notion of the public good includes a compromise of its substantive aspirations to make room for a general right to legal assistance in the pressing

superstition of the vampire, he adds a number of humanizing touches to make Dracula appear noble and vulnerable as well as demonic and threatening; and it becomes difficult to determine whether he is a hideous bloodsucker whose touch breeds death or a lonely and silent figure who is hunted and persecuted. The difficulty in interpreting Dracula's character is compounded by the narrative technique, for the reader quickly recognizes that Dracula is never seen objectively and never permitted to speak for

Czech Republic, France, Germany, Greece, Hungary, Ireland, Poland, Spain, Sweden, Switzerland, the Netherlands and the United Kingdom. The 10 items are: Have you felt fit and well?; Have you felt full of energy?; Have you felt sad?; Have you felt lonely?; Have you had enough time for yourself?; Have you been able to do the things that you want to do in your free time?; Have your parent(s) treated you fairly?; Have you had fun with your friends?; Have you got on well at school?; Have you been able

visible In spite of all he may have been told about fieldwork, in spite of all the descriptions of other cultures and other fieldworkers' experiences he may have read, the anthropologist first arriving among the people he will study is apt to feel lonely and helpless. He may or may not know something about the people he has arrived to work among, he may perhaps even be able to speak their language, but the fact remains that as a person he must start from scratch. It is as a person, then, as a participant

terminons ce rapide tour d'horizon des auteurs élitistes, par l'évocation de ceux qui à partir des premiers travaux sur la notion d'élite, l’ont précisée, redéterminée, contestée, voire niée, comme l'a fait notamment David Riesman, qui a écrit, The Lonely Crowd, (La foule solitaire). Selon cet auteur en effet, on ne doit pas parler d'élite permanente, mais d'élite conjoncturelle. Chaque problème en politique, notamment, étant résolu par une élite, il y aurait donc autant d'élite que de problèmes, c'est-à-dire

skies’) refers not to the instant when the poet first wrote down that word, or to the moment of first publication, but to a time in the poem, in the fictional world of its action. And the ‘I’ that appears in a lyric poem, such as Wordsworth’s ‘I wandered lonely as a cloud . . .’, is also fictional; it refers to the speaker of the poem, who may be quite different from the empirical individual, William Wordsworth, who wrote the poem. (There may well be strong connections between what happens to the speaker