Relics

L’Église 7. Qui es-tu ? 1863 -1972 Symboliste 1. XII/5 2. XII/S 3. XIII/2 4. XIII/2 5. ? 6. XIII/2 7. XIII/3 d’un 1818 -1883 Réaliste 1. XII/3-5,7 -8 ; XIII/1,2, 4,8-9 ; XIV/1-10 ; XV/ Ivan S. Turguenev 1. Journal Chasseur 2. A Living Relic 3. Lettres tel-00713100, version 1 - 29 Jun 2012 1,9-11 ; 2. XII/S 3. XII/S N.E. Petropavlovsky 1. Parashikas ? 1853 -1892 Nikolaj Zlatovraskii M.N. Albov N. 1. (Folie) 1. Mot Terrible Besoumeste 1845 -1911 1851 -1911 Ivan A. Bunin 1. Un Gentilhomme

similar system, but the base was 60 instead of 10 (‘sexagesimal’ not ‘decimal’), and they therefore based it on signs corresponding to the numbers 1, . . . , 59—without a ‘zero’ sign. The signs were made by combining symbols for ‘ten’ and ‘one’—a relic of an earlier mixed system, but obviously practical, in that what was needed was some easily comprehensible system of 59 signs. (see Fig. 4) You might, as an exercise, think of how to design one. The place-value system was constructed, like ours, by

pleaseth. Allah careth for all, and He knoweth all things." 248. And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith." 249. When Talut set forth with the armies, he said: "(Allah) will test you at the stream: if any drinks of its water, He

hands. But the most significant continuation was made by Robert de Boron who, in the first years of the thirteenth century, invested the grail with a new religious significance. In his prose Roman de l’estoire dou Graal, the grail becomes a Christian relic and is entrusted to Bron, the Fisher King of Celtic legend. Between about 1200 and 1210, monks at Glastonbury produced a courtly, chivalric THE MIDDLE AGES 15 version, also in prose, entitled Le Haut Livre du Graal (or Perlevaus) which follows