Shame

use . Quel gâchis ! What a waste ! C’est comme tu veux . It’s up to you . Laisse moi tranquille ! Leave me alone ! Pas question ! No way ! Pas étonnant ! No wonder ! Bye à plus ! Bye see you later ! Tu devrais avoir honte . Shame on you . Et alors ? So what ? Du calme ! Take it easy ! Ils s’entendent très bien . They get along well . Quel dommage ! What a pity ! Comment ça s’appelle ? What do you call this ? Qu’est-ce que tu veux dire? What do you mean ?

les nombreux nationalistes Flamands, beaucoup de Belges continuent à soutenir une Belgique unie. De nombreuses manifestations on déjà montré cette énergie à vouloir continuer tous ensemble, flamands et wallons, comme par exemple la manifestation « shame » du 23 janvier ou encore la « révolution des frites » dans plusieurs villes estudiantines qui ont rassemblées quelques milliers de personnes. Quant au nationalisme, c’est un mouvement qui consiste à promouvoir un Etat culturellement homogène au

citizens destroy the American dream Turning down all the black team Life of colored people become bitter No matter what they do they suffer Society is a bully Who shot dead democracy Everyone is to blame Cause when racism is establish it’s a shame Day after day peace, justice, equality burning to smoke Each black is going to choke White people make black’s life akward Do they realise that they are acting coward? What about mankind? They forget their origins and turned all blind

friend” but a storm wasted everything but the hippies did Not care because Country Joe sang his famous “I feel like I’m fixin’ To Die Rag”. The day tomorrow the fair continued for one day more but 320 000 persons had to Leave because of their job a shame because Jimi Hendrix played guitar only this day. During this week end there was a birth and 3 deaths: one because of drugs, an other For medical reasons and the last one crushed by a tractor. Woodstock was a big success There is even a movie

"Nonconsequentialist decisions." Behavioral and Brain Sciences 17: 1-42. Barrett, J. L. (2000). "Exploring the natural foundations of religion." Trends in Cognitive Sciences 4(1): 29-34. Bedford, O. A. (2004). "The Individual Experience of Guilt and Shame in Chinese Culture." Culture & Psychology 10(1): 29. Boyer, P. (2001). Et l'homme créa les dieux, Gallimard. Briggs, J. L. (1970). Never in anger: Portrait of an Eskimo family, Harvard University Press. Camerer, C. (2003). Behavioral Game

Khaled spends his days driving a taxi through Kabul’s chaotic and war-torn terrain, griping about his city’s shortcomings to his clients. Throughout it all, he struggles to provide for his rather large family (comprised only of daughters, much to his shame). Shortly after espousing this very point to his latest fare, an anonymous woman in full burka, he discovers her infant son in the back of his cab. Refusing to believe that any mother could simply abandon a child, Khaled reluctantly engages in a fruitless

will be Queen Though nothing will drive them away We can be heroes just for one day We can be us just for one day I, I can remember Standing by the wall And the guns, shot above our heads And we kissed, as though nothing could fall And the shame, was on the other side Oh, we can beat them, forever and ever Then we could be heroes just for one day We can be heroes We can be heroes We can be heroes just for one day Heros Moi, je souhaiterais que tu nages Comme les dauphins, les

Come from the farthest Steep of India? But that, forsooth, the bouncing Amazon, Your buskined mistress and your warrior love, To Theseus must be wedded, and you come To give their bed joy and prosperity. OBERON How canst thou thus for shame, Titania, Glance at my credit with Hippolyta, Knowing I know thy love to Theseus? Didst thou not lead him through the glimmering night From Perigouna, whom he ravished? And make him with fair AEgles break his faith, With Ariadne and Antiopa?

become aware of his faults, to find an interior peace, and the force to fight against his cancer. He made a deal with God. He is a good guy now, he became aware his acts and now he attempts to reaper his faults. His life is a daily fight: - fight the shame especially in front of his four young boys ( the image of sick, weak, disabled father) - fight against physical pain - fight against psychological suffering (fear of suffering, of dying, “spare me” “desperate” “maimed” It’s a dog’s

House/Lights, qui date de 1998. Cette œuvre est élaborée à partir de deux histoires, L’opéra de Gertrude Stein, Doctor Faustus Lights the Lights,(où le dit Docteur Faust est devenu l’inventeur de l’ampoule électrique) et un film érotique, Olga’s House of Shame de Joseph Mawra ( mettant en scène un couple de femmes homosexuelles) . Le Wooster Group, en se chargeant déjà de raconter deux choses à la fois, installe un dispositif scénique grandiose : les corps des acteurs sont retransmis sur une multitude de