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‫ـﻴﺮ‬ ‫ﺍﻟﻐـ‬
‫ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻧﺘﺤﺪﺙ ﻋﻦ ﺍﻟﺸﺨﺺ ﺩﻭﻥ ﺃﻥ ﻧﺸﻴﺮ ﺑﺸﻜﻞ ﺃﻭ ﺑﺂﺧﺮ ﻟﻶﺧﺮﻳﻦ.. ﻟﻤﻦ ﻳﺤﻴﻄﻮﻥ ﺑﻪ..‬ ‫ﻟﻤﻦ ﻳﺤﺒﻬﻢ ﺃﻭ ﻳﻜﺮﻫﻬﻢ.. ﻟﻜﻞ ﺷﺨﺺ ﺁﺧﺮ ﻳﻤﻜﻦ ﺃﻥ ﺗﺮﺑﻄﻪ ﺑﻪ ﻋﻼﻗﺔ ﻣﺎ. ﺍﻟﻐﻴﺮ ﺣﺎﺿﺮ ﺑﺎﺳﺘﻤﺮﺍﺭ ﺇﺫﻥ ..‬ ‫ﻛﻀﺮﻭﺭﺓ .. ﻟﻴﺲ ﻓﻘﻂ ﻛﺠﺴﺪ ..ﺑﻞ ﻛﻔﻜﺮﺓ ﺃﺣﻴﺎﻧﺎ.. ﻛﻤﻌﻴﺶ .. ﻛﻤﻮﺿﻮﻉ ﺭﻏﺒﺔ ﺃﻭ ﻧﻔﻮﺭ.. ﻛﻌﻨﺼﺮ ﺍﻃﻤﺌﻨﺎﻥ‬ ‫ﻭﺍﺭﺗﻴﺎﺡ .. ﺃﻭ ﻛﻤﺰﻋﺞ ﻭﻣﺴﺒﺐ ﻟﻠﻘﻠﻖ ﻭﺍﻟﺘﻌﺎﺳﺔ . ﺇﻥ ﺍﻟﻐﻴﺮ ﻫﻨﺎ ﻣﻌﻲ .. ﺑﺠﺎﻧﺒﻲ.. ﺃﻭ ﺩﺍﺧﻞ ﻋﻤﻠﻴﺎﺗﻲ ﺍﻟﺬﻫﻨﻴﺔ‬ ‫ﻭﺍﻟﻮﺟﺪﺍﻧﻴﺔ.. ﺃﻭ ﻛﻄﺮﻑ ﻓﻲ ﺃﻧﺸﻄﺘﻲ ﻭﻣﻌﺎﻣﻼﺗﻲ ﻭﺳﻠﻮﻛﻴﺎﺗﻲ ﻋﺎﻣﺔ . ﻟﻜﻦ ﻣﻦ ﻫﻮ ﺍﻟﻐﻴﺮ ﺑﺎﻟﻀﺒﻂ ؟‬ ‫ﺇﻧﻪ ﻛﻞ ﻣﺨﺘﻠﻒ ﻋﻨﻲ.. ﻛﻞ ﻣﻦ ﺃﻋﺘﺒﺮﻩ ﻟﻴﺲ ﺫﺍﺗﻲ .. ﺇﻣﺎ ﻷﻧﻪ ﻻ ﺗﺠﻤﻌﻨﻲ ﺑﻪ ﺃﻳﺔ ﺻﻠﺔ.. ﺃﻭ ﻷﻧﻨﻲ‬ ‫ﺑﺒﺴﺎﻃﺔ ﻻ ﺃﻋﺮﻓﻪ. ﻟﻜﻦ ﻫﻞ ﻳﻤﻜﻦ ﻓﻌﻼ ﺇﻳﺠﺎﺩ ﺷﺨﺺ ﻻ ﺗﺮﺑﻄﻨﻲ ﺑﻪ ﺃﻳﺔ ﻧﻘﻂ ﻣﺸﺘﺮﻛﺔ؟ ﻳﺒﺪﻭ ﺍﻷﻣﺮ ﺻﻌﺒﺎ..ﻷﻧﻪ‬ ‫ﻫﻨﺎﻙ ﺩﺍﺋﻤﺎ ﺃﻣﻮﺭ ﻧﻠﺘﻘﻲ ﻓﻴﻬﺎ ﺟﻤﻴﻌﻨﺎ ﻛﺈﻧﺴﺎﻥ..ﺭﻏﻢ ﻛﻞ ﺍﻻﺧﺘﻼﻓﺎﺕ ﺍﻟﺘﻲ ﺗﻮﺟﺪ ﺑﻴﻨﻨﺎ. ﻓﻤﻦ ﻫﻮ ﺍﻟﻐﻴﺮ ﺗﺤﺪﻳﺪﺍ؟‬ ‫ﻳﻘﺎﻝ ﻋﺎﺩﺓ ﺇﻧﻪ ﻛﻞ ﻣﻦ ﻟﻴﺲ ﺃﻧﺎ. ﻟﻜﻦ ﻣﺎﺫﺍ ﺃﻗﺼﺪ ﺑﺄﻧﺎ؟ ﻫﻞ ﺃﻗﺼﺪ ﺫﺍﺗﻲ ﺍﻟﻔﺮﺩﻳﺔ ﺍﻟﻤﺴﺘﻘﻠﺔ؟ )ﻣﺎ‬ ‫ﺳﻴﺘﺮﺗﺐ ﻋﻨﻪ ﺃﻥ ﻛﻞ ﺍﻵﺧﺮﻳﻦ..ﻏﻴﺮ.. ﺑﻤﻦ ﻓﻴﻬﻢ ﺃﻗﺮﺏ ﺃﻗﺮﺑﺎﺋﻲ. ( ﺃﻡ ﺃﻗﺼﺪ ﺑﻬﺎ ﺍﻟﺬﺍﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺃﻭ ﺍﻟﻨﺤﻦ‬ ‫)ﺃﺳﺮﺓ, ﻟﻐﺔ, ﺩﻳﻦ ,ﻭﻃﻦ, ﻗﻴﻢ ...(؟ ﻭﺑﺎﻟﺘﺎﻟﻲ ﻳﻜﻮﻥ ﺍﻟﻐﻴﺮ ﻫﻮ ﻣﻦ ﻻ ﻳﺸﺎﺭﻛﻨﻲ ﻧﻔﺲ ﺍﻻﻧﺘﻤﺎﺀ. ﻫﻨﺎ ﺃﻳﻀﺎ ﻗﺪ‬ ‫ﺗﻮﺍﺟﻬﻨﻲ ﺻﻌﻮﺑﺎﺕ ﺃﺧﺮﻯ.. ﻷﻥ ﻣﻦ ﻳﺸﺎﺭﻛﻨﻲ ﺍﻧﺘﻤﺎﺀﺍ ﻣﻌﻴﻨﺎ ﻗﺪ ﻻ ﻳﺸﺎﺭﻛﻨﻲ ﺍﻧﺘﻤﺎﺀﺍ ﺁﺧﺮ.. ﻓﻴﻜﻮﻥ ﻓﻲ ﺳﻴﺎﻕ‬ ‫ﻣﻌﻴﻦ ﻏﻴﺮﺍ.. ﻭ ﻓﻲ ﺳﻴﺎﻕ ﺁﺧﺮ ﻟﻴﺲ ﻏﻴﺮﺍ. ﻭﻫﻮ ﺃﻣﺮ ﻧﺴﺘﻨﺘﺞ ﻣﻌﻪ ﺃﻥ ﺍﻟﻐﻴﺮ ﻣﻔﻬﻮﻡ ﻧﺴﺒﻲ ﻣﺘﺤﻮﻝ ﻻ ﻳﻌﺮﻑ ﺇﻻ‬ ‫ﺑﺎﻟﺴﻠﺐ .. ﺃﻱ ﻫﻮ ﻣﻦ ﻟﻴﺲ ﺃﻧﺎ .. ﻣﻊ ﺿﺮﻭﺭﺓ ﺗﺤﺪﻳﺪ ﺍﻷﻧﺎ ﺃﻭﻻ ﻭﻣﺎﺫﺍ ﻳﻘﺼﺪ ﺑﻬﺎ ﺑﺸﻜﻞ ﺩﻗﻴﻖ؟‬ ‫ﻭﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻫﺬﻩ ﺍﻟﺼﻌﻮﺑﺔ ﻓﻲ ﺗﺤﺪﻳﺪ ﺍﻟﻐﻴﺮ ﻳﻤﻜﻦ ﺃﻥ ﻧﺘﺴﺎﺀﻝ ﻋﻦ ﻣﺪﻯ ﺃﻫﻤﻴﺘﻪ‬ ‫ﻭﺟﺪﻭﺍﻩ: ﻫﻞ ﻭﺟﻮﺩﻩ ﺿﺮﻭﺭﻱ ﺟﺪﺍ ﻟﻮﺟﻮﺩﻱ ﺃﻧﺎ.. ﻭﻟﻮﻋﻴﻲ ﺑﺬﺍﺗﻲ؟ ﺃﻡ ﺃﻥ ﻭﺟﻮﺩﻩ ﻛﻌﺪﻣﻪ؟ ﻫﻞ ﻟﻪ ﺃﻱ‬ ‫ﺗﺄﺛﻴﺮ ﻋﻠﻰ ﺫﺍﺗﻲ ﺃﻡ ﻻ؟ ﻭﻫﻞ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻋﺮﻓﻪ ﻭﻳﻌﺮﻓﻨﻲ ﺃﻡ ﺃﻥ ﺫﻟﻚ ﻣﺴﺘﺤﻴﻞ ؟ ﻭﻣﺎ ﻧﻮﻉ ﺍﻟﻌﻼﻗﺔ ﺍﻟﺘﻲ‬ ‫ﻳﻤﻜﻦ ﺃﻥ ﺗﺮﺑﻄﻨﻲ ﺑﻪ؟ : ﺇﻳﺠﺎﺑﻴﺔ ) ﺣﺐ, ﺗﻌﺎﻭﻥ , ﺗﻜﺎﻣﻞ, ﺻﺪﺍﻗﺔ, ﺗﻌﺎﻳﺶ...( ﺃﻡ ﺳﻠﺒﻴﺔ؟ ) ﻛﺮﺍﻫﻴﺔ.. ﺇﻗﺼﺎﺀ..‬ ‫ﻋﻨﻒ.. ﺗﻬﻤﻴﺶ.. ﻭﺃﺣﻴﺎﻧﺎ ﻗﺘﻞ؟ (‬ ‫ﺍﻟﺒﺤﺚ ﻋﻦ ﺇﺟﺎﺑﺎﺕ ﻟﻬﺬﻩ ﺍﻷﺳﺌﻠﺔ ﺃﻣﺮ ﻓﻲ ﻏﺎﻳﺔ ﺍﻷﻫﻤﻴﺔ.. ﺧﺎﺻﺔ ﻓﻲ ﻇﻞ ﻭﺍﻗﻊ ﺍﺟﺘﻤﺎﻋﻲ ﻭﺳﻴﺎﺳﻲ‬ ‫ﻳﻌﺮﻑ ﻧﻤﻮﺍ ﻣﺘﺰﺍﻳﺪﺍ ﻟﻠﺘﻮﺗﺮ ﻓﻲ ﺍﻟﻌﻼﻗﺎﺕ ﺑﻴﻦ ﺍﻟﺸﻌﻮﺏ ﻭﺍﻷﻣﻢ ﻭﺍﻟﻬﻮﻳﺎﺕ ﻭﺍﻷﻗﻠﻴﺎﺕ ﺍﻟﻤﺨﺘﻠﻔﺔ.. ﻭﻓﻲ ﺷﺒﻪ‬ ‫ﻏﻴﺎﺏ ﻟﺜﻘﺎﻓﺔ ﻗﺒﻮﻝ ﺍﻵﺧﺮ ﻭﺍﺣﺘﺮﺍﻣﻪ.. ﺇﺫ ﻧﺴﻤﻊ ﺩﻋﻮﺍﺕ ﻟﻠﻘﺘﻞ ﻭﺍﻹﻗﺼﺎﺀ .. ﻣﺮﺓ ﺑﺴﺒﺐ ﺍﺧﺘﻼﻑ ﺍﻟﻤﻌﺘﻘﺪ ﻭﻣﺮﺓ‬ ‫ﺑﺴﺒﺐ ﺍﺧﺘﻼﻑ ﺍﻟﻠﻐﺔ ﺃﻭ ﺍﻟﻠﻮﻥ ﺃﻭ ﺍﻟﻘﺒﻴﻠﺔ ﺃﻭ