Mass murder

collect facts from "the intelligent police officer" in charge of an actual case, and pathology from a Charcot or a Crichton- Browne. Le Fou, which relates how a venerable judge was in reality a homicidal maniac, guilty of countless untraced murders, is only remarkable as affording perhaps the sole instance in which Mau- passant, intending to be impressive, is positively ridiculous. Still the false notes are few, and this branch of the subject would have needed little notice, but for

office bulletin board, one of those e-mailed curiosities that makes its way around corporate America: Dear Ann: I have a problem. I have two brothers. One brother is in advertising. The other was put to death in the electric chair for firstdegree murder. My mother died from insanity when I was three. My two sisters are prostitutes and my father sells crack to handicapped elementary school students. Recently, I met a girl who was just released from a reformatory where she served time for killing her

that was slain because he would needs, unbidden, put forth his hand to keep the ark from falling. But if a whole nation should revolt from the Pope at once, what effect could excommunication have upon the nation? A. Why, they should have no more mass said, at least by any of the Pope’s priests. Besides, the Pope would have no more to do with them, but cast them off, and so they would be in the same case as if a nation should be cast off by their king, and left to be governed by themselves, or whom

p. 314. 2 CHARBONNIER, Jean, L’interprétation de l’histoire en Chine contemporaine, tome 1, Lille : Serv. reprod. th. Univ. Lille 3, 1980, p. 77-78. 3 SCHWARTZ, Benjamin, In search of wealth and power : Yen Fu and the west, Cambridge, [Mass.]: Press of Harvard University, 1964, p. 42-112. 245 Le nom de Liang Qichao (1873–1929)1, leader des lettrés réformistes chinois au début du XXe siècle, marque de façon ineffaçable le développement de la vie intellectuelle chinoise. La pensée

married to someone else." "A minor detail. If you want him out of the picture, all you have to do is ask. I have good connections, son. But for you, I'd probably take care of the job myself. I can see the headlines now. EX-LIFE INSURANCE SALESMAN MURDERS JAMES JOYCE." "Ha ha." "I'll say one thing about your Nancy, though. She makes THE BROOKLYN FOLLIES 95 "Do you have the necklace with you?" I reached into my inside breast pocket and pulled out the long, narrow box that contained my

Assignation (1834), Shadow: a Parable (1835), Ligeia (1838), The Fall of the House of Usher (1839), Eleonora (1841), and The Masque of the Red Death (1842). The tales of ratiocination--what are now generally termed detective stories--include The Murders in the Rue Morgue (1841) and its sequel, The Mystery of Marie Rogêt (1842-1843), The Gold-Bug (1843), The Oblong Box (1844), "Thou Art the Man" (1844), and The Purloined Letter (1844). Then, too, Poe was a master of style, one of the greatest in English

Moscicki, E. K., & Anthony, J. C. (1990). An epidemiologic investigation of potential risk factors for suicide attempts. Social Psychiatry and Psychiatric Epidemiology, 25(4), 193-199. Phillips, D. P. (1979). Suicide, motor vehicle fatalities and the mass media: Evidence toward a theory of suggestion. American Journal of Sociology, 84(5), 1150-1174. Phillips, D. P. (1985). The Werther effect: Suicide, and other forms of violence, are contagious. The Sciences, 25(4), 32-39. Phillips, D. P., & Carstensen

longer accepting the neutrality previously granted to the Acadians, demands that the Acadians take an absolute oath of allegiance to the British monarch, which would require taking up arms. Following their refusal, Colonel Charles Lawrence orders the mass deportation of the Acadians. Chief Justice Jonathan Belcher rendered the judicial justification for the deportation. He held that the deportation was permitted and even required by law, since without taking an absolute oath of allegiance, the Acadians

which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and throughout all periods of panic. Such are the people of truth, the Allah.fearing. 178. O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from

willing at our stage of life to change. In the wake of the terrorist attacks of September 11, 2001, the United States is in a strange quasi war with religious zealots who hate us so much 90 stability and change they are keen to wantonly murder innocent people, Americans and nonAmericans alike. Much about what happened in this event and its aftermath is relevant to lessons to be learned about change. This event provides us with an opportunity to sum up some of the lessons about stability