Cultural studies

Indochinese foundation. Although modern historiography insists on the ephemeral and artificial nature of French colonization, it can be seen that France’s desire to expand led to the union of occidental and Asian traditions that resulted in many ways in a cultural transformation in each of the regions of Indochina. The number of French in Indochina evolved progressively in proportion to the expansion of its colonial territory, the growth of its political control, and the opening of economic activity. These

dernière lettre du roman, une lettre dans laquelle Zilia esquisse un espace social où la relation à l’autre ne peut être conçue qu’en dehors de la réciprocité implicite du don.   2  Dugan (Anne E.), « A view from the ‘Other Side’ : Zilia as Cultural Critic», Studi Francesi 46, 1, (...) 3  « The gifts are signs of her position as the wife of the Sun ; yet from the observations she will (...) 4  Thomas (Downing),op. cit., pp. 55-72 et pp. 61-62. 2La critique, des deux cotés de l’Atlantique, est restée

in the Andaman Sea.[17] India has a coastline of 7,517 kilometres (4,700 mi).[18] Home to the ancient Indus Valley Civilisation and a region of historic trade routes and vast empires, the Indian subcontinent was identified with its commercial and cultural wealth for much of its long history.[19] Four of the world's major religions—Hinduism, Buddhism, Jainism and Sikhism—originated here, while Zoroastrianism, Judaism, Christianity and Islam arrived in the first millennium CE and shaped the region's

actul de valorizare de cunoaştere, dezacordul axiologic fiind un dezacord de atitudine şi nu de cunoaştere; 4. nu surprind specificul subiectului axiologic, dorinţele, plăcerile sau interesele sunt privite în afara oricăror condiţionări sociale şi culturale, fluctuaţiile valorii sunt apreciate drept consecinţe ale fluctuaţiilor arbitrare ale subiectivităţii umane, fără “explicaţii şi fără cauze” (Sartre). b) Teoriile obiectiviste (Locke, Petty, Höffding, Rickert, Scheler, Polin, Windelband) cuprind:

Algerian French-language works; That of being in Algeria at once accepted by the Francophone, the Arabophone and Berberophone. That of being recognized in it algerianity by its entire readership, though it is written in French. If we refer to numerous studies that have been spent, we can indeed see that of all North African novelists, Mohammed DIB is without doubt the writer whose production, through the multiple questions that vehicle and in all aspects where it occurs, succeed to take in the excess of

social influence with power- “the ability to influence a person or a group.” Usually people who possess beauty, money, good jobs, fame, are the more capable to exercise an influence on others the “ordinary” people. But according to the research studies in this ground the credibility and expertise dimension is more significant than physical attractiveness for an endorser to match-up the brand. The following part deals with the credibility factor. Erdogan source credibility model Credibility

conservatism has a causal relationship with violent extremism. Rather than a causal agent for extremism, Muslim education in Indonesia tends to operate as a protective mechanism against radicalization, as does participation in vibrant religious and cultural celebrations. Students attending the secular universities are most susceptible to extremist discourse, through the process of re-Islamization and the development of a stark and detached rational understanding of Islam. Introduction The July 17, 2009

Popular Culture », European journal of American studies [Online], Vol 5, No 3 | 2010, document 3, Online depuis le 27 juin 2010, connexion le 8 octobre 2014. U.R.L. : http://ejas.revues.org/8831 - Zhan Li, The Potential of America’s Army: the Video Game as Civilian-Military Public Sphere, thèse soutenue au Massachusetts Institute of Technology, p. 111, 2004. - Vit Sisler, « Digital Arabs: Representation in Video Games », European Journal of Cultural Studies, Volume 11, Issue 2, p. 203-220, 2008. - Roger

contrefort abaisse aussi le centre de gravité de l’ouvrage. Figure 8 : Contrefort de Bab Souk à Chefchaouen et Muraille avec contreforts à Meknès 20 El Harrouni K., «Reducing vulnerability of the cultural heritage by re-discovering and re-evaluating local seismic cultures». Rits-DMUCH, WCDE, Cultural Heritage Risk Management, Proceedings Kyoto & Kobe, pp. 177-180, 2005. 21 El Harrouni K., «Protection of historical buildings by re-discovering and re-evaluating local seismic cultures». PROHITECH

i hom sabia ponderar-lo. Conclusió : Europa ha tingut temps d'acostumar-s'hi. A l'Estat espanyol, per contra, tot ha estat precipitat : 1) la immigració arriba a partir de 1990, sobretot a partir de 1995 ; 2) es tematitza en clau cultural i racista ; 3) són considerats com a definitius, que, a més, portaran la seva família ; 4) pels peninsulars, l’islam remet a la lluita històrica contra la morisma, o a les notícies sensacionalistes protagonitzades pels fonamentalistes.