Theology

Principle. To develop the full might of this Science, the discords of corporeal sense must yield to the harmony of spiritual sense, even as the science of music corrects false tones and gives sweet concord to sound. 9 12 15 18 21 Theology and physics teach that both Spirit and matter are real and good, whereas the fact is that Spirit is good and real, and matter is Spirit's opposite. The question, What is Truth, is answered by demonstration, by healing both disease and sin; and this

in a missionary school. His parents gave him the values of their traditional Ibo culture, however, they were Protestants and christened him Albert. He was educated at the University College of Ibadan, Nigeria, where he studied English, history and theology. At the university Achebe rejected his British name and took his indigenous name Chinua. 10 4.“If we leave our gods and follow your god,“ asked another man, “who will protect us from the anger of our neglected gods and ancestors?“ 15 “Your

, « Mystique au XVIIe siècle. Le problème du langage mystique », dans l'Homme devant Dieu. Mélanges offerts au Père Henri de Lubac. II, Paris, Aubier, 1964. COMMO Mc LAUGHLIN, Eleanor, « Equality of Soûls, Inequality of Sexes. Women in Médiéval Theology » dans Religion and Sexim. Images of Woman in the Jewish and Christian Tradition, éd. Rosemary Radford Ruether, New York, Simon and Schuster, 1974, p . 213-266. CURTIUS, Ernst Robert, la Littérature européenne et le Moyen-Âge latin, I et II, Paris

hope, love, community, family, and God—religion's language and symbols tend to be unshakable and timeless. But these issues are also issues of extraordinary vitality. They do not change, but our ways of perceiving and talking about them change. The theology and arts of the church are the changing speech about unchanging issues. For that speech to be useful for evangelism and outreach, it must somehow share in and appropriate the art forms of the culture in which it finds itself. So we celebrate the

vast corpus of critical albeit heterogeneous literature. Its complex iconography is still subject to interpretation. This article aims to examine more extensively the content and significance of the altarpiece through the lens of social history, theology – especially the revival of spirituality during the sixteenth century in Italy – as well as stylistic studies. Keywords: Rosso. Lamentation. Spirituality. https://orcid.org/0000-0002-2691-7285Revista de História da Arte e da Cultura | Campinas

brought about “the regeneration of the social state” in premodern Europe.69 According to Guizot, the civilizing effect of the Catholic Church worked in a number of ways. The clergy sustained practices of science and learning during the Dark Ages; the theology of the Christian faith encouraged moral improvement; finally, the autonomy of the Church helped introduce the principle of the division of powers. Guizot concluded, “The fact is evident; the moral and intellectual development of Europe has been essentially

l’argumentation théologique dans les prédications actuelles », in : Henry MOTTU, Pierre-André BETTEX (éd.), Le défi homilétique, Genève, Labor et Fides, 1993, p. 239-249. REYMOND Bernard, « Théologie systématique et prédication. Exemple : la "process theology" », Etudes théologiques et religieuses 63 (1988/3), p. 251-262. Prédication et psychologie KAEMPF Bernard, « Les types psychologiques : une explication et un remède à la désaffection des cultes ? », Revue d’histoire et de philosophie religieuses

Protestantism, Aldershot, Gower, 1984 * J. Carbonnier, Coligny, ou les sermons imaginaires, P.U.F., 1982 * M. Carbonnier-burkard & P. Cabanel, Une histoire des protestants en France, Desclée de Brouwer, Paris, 1998 * J. H. Cone, A Black Theology of Liberation, Lippincott, New York, 1970 ; God of the Oppressed, Seabury Press, New York, 1975 * A. Encrevé, Les Protestants en France de 1800 à nos jours, Stock, Paris, 1985 * É. Fuchs, L'Éthique protestante : histoire et enjeux, Labor

206. 34. Voir Les lettres grecques en Occident, p. 300-304. Opinion contraire chez H. Hagendahl, Von Tertullian zu Cassiodor, Gôteborg, 1983, p. 108-109. 35. Dans Orpheus, 9, 1956, p. 23 sq. 36. Voir Boeihius. The Consolations of Music, Logic, Theology and Philosophy, Oxford, 1981, p. 247 sq. A. Crabbe, au contraire (art. cit., p. 261-263), perçoit chez Boèce une certaine froideur, voire une « arrogance » intellectuelle, qui le distingueraient d'Augustin, ce qui ne nous paraît pas très convaincant

speculation, we may readily avow a certain criterion in science and deny it in sentiment, the matter is found in practice to be much more hard to ascertain in the former case than in the latter. Theories of abstract philosophy, systems of profound theology, have prevailed during one age: In a successive period, these have been universally exploded: Their absurdity has been detected: Other theories and systems have supplied their place, which again gave place to their successors: And nothing has been