Igbo

Frysk • Gaeilge • 贛語 • Galego • ગુજરાતી • Gaelg • Hak-kâ-fa • עברית • हिन्दी • Hrvatski • Kreyòl ayisyen • Magyar • Հայերեն • Interlingua • Bahasa Indonesia • Interlingue • Igbo • Ido • Íslenska • Italiano • 日本語 • Lojban • Basa Jawa • ქართული • Kalaallisut • ಕನ್ನಡ • 한국어 • Kurdî • Kernewek • Latina • Ladino • Lëtzebuergesch • Limburgs • Líguru

célébration de la résistance du peuple à des siècles de servitude. Les deux auteurs les plus connus internationalement sont Wole Soyinka et Chinua Achebe. Le premier s’inscrit dans une tradition yoruba, alors que le second partage plutôt la culture igbo. Ces créateurs font connaître au monde des pratiques culturelles parfois en voie de disparition sous la pression de la mondialisation capitaliste. -Soyinka est connu, lui, pour son œuvre théâtrale, souvent inspirée de mythes yoruba. C’est le cas dans

Furlan Frysk Gaeilge Gagauz 贛語 Gàidhlig Galego Avañe'ẽ ?????? ગુજરાતી Gaelg Hausa 客家語/Hak-kâ-ngî Hawai`i עברית हिन्दी Fiji Hindi Hrvatski Hornjoserbsce Kreyòl ayisyen Magyar Հայերեն Interlingua Bahasa Indonesia Interlingue Igbo Iñupiak Ilokano Ido Íslenska Italiano ᐃᓄᒃᑎᑐᑦ/inuktitut 日本語 Lojban Basa Jawa ქართული Qaraqalpaqsha Taqbaylit Адыгэбзэ Kongo Gĩkũyũ Қазақша Kalaallisut ភាសាខ្មែរ ಕನ್ನಡ 한국어 Перем Коми Къарачай-малкъар कॉशुर / کٲشُر Kurdî Коми

گیلکی Avañe'ẽ ગુજરાતી Gaelg Hausa 客家語/Hak-kâ-ngî Hawai`i עברית हिन्दी Hrvatski Hornjoserbsce Kreyòl ayisyen Magyar Հայերեն Interlingua Bahasa Indonesia Interlingue Igbo Iñupiak Ilokano Ido Íslenska Italiano ᐃᓄᒃᑎᑐᑦ/inuktitut 日本語 Lojban Basa Jawa ქართული Qaraqalpaqsha Taqbaylit Gĩkũyũ Қазақша Kalaallisut ភាសាខ្មែរ ಕನ್ನಡ 한국어

گیلکی Avañe'ẽ ગુજરાતી Gaelg Hausa 客家語/Hak-kâ-ngî Hawai`i עברית हिन्दी Hrvatski Hornjoserbsce Kreyòl ayisyen Magyar Հայերեն Interlingua Bahasa Indonesia Interlingue Igbo Iñupiak Ilokano Ido Íslenska Italiano ᐃᓄᒃᑎᑐᑦ/inuktitut 日本語 Lojban Basa Jawa ქართული Qaraqalpaqsha Taqbaylit Gĩkũyũ Қазақша Kalaallisut ភាសាខ្មែរ ಕನ್ನಡ 한국어

usage de la maladie selon les pères, in Communio 22, 1997. • LEON DE SAINT MOULIN, la perception du salut et de la libération à Kinshasa, in RTA vol 21 ., n°42,1997. • MEZINWA, A., Le langage métaphysique et existentiel africain chez les Igbo, in Médiations africaines du sacré. Actes du 3è colloque international du CERA tenu à Kinshasa du 16-22/11/1986, Kinshasa, FCK, 1987. • MULAGO, Vincent Un visage africain du christianisme. L’union vitale des bantous face à l’unité vitale ecclésiale

Nordfriisk Furlan Frysk Gaeilge Gagauz 贛語 Gàidhlig Galego Avañe'ẽ ?????? ગુજરાતી Gaelg 客家語/Hak-kâ-ngî Hawai`i עברית हिन्दी Fiji Hindi Hrvatski Hornjoserbsce Kreyòl ayisyen Magyar Հայերեն Interlingua Bahasa Indonesia Interlingue Igbo Ilokano Ido Íslenska Italiano 日本語 Lojban Basa Jawa ქართული Qaraqalpaqsha Taqbaylit Адыгэбзэ Kongo Gĩkũyũ Қазақша Kalaallisut ភាសាខ្មែរ ಕನ್ನಡ 한국어 Къарачай-малкъар Kurdî Коми Kernowek Кыргызча Latina Ladino Lëtzebuergesch Лезги

Estremeñu فارسی Suomi Føroyskt Frysk Gaeilge Galego ?????? עברית हिन्दी Fiji Hindi Hrvatski Hornjoserbsce Kreyòl ayisyen Magyar Հայերեն Interlingua Bahasa Indonesia Igbo Ilokano Ido Íslenska Italiano 日本語 ქართული Адыгэбзэ Қазақша ಕನ್ನಡ 한국어 Latina Lëtzebuergesch Limburgs Lietuvių Latviešu Malagasy Baso Minangkabau Македонски

Dialogo Inter-Religioso ai Presidenti delle Conferenze Episcopali di Asia, America e Oceania”, in L’Osservatore Romano du 21 Janvier 1994 - ……………., “Pastoral Attention to African Traditional Religion”, in Bulletin XXIII/2 (1988) - ……………., Sacrifice in Igbo Religion, University Press, Ibadan, Nigeria 1970 - BALLONG-WEN-MEWUDA, J.B., - BAXLA, Z., “Traditional Religion(s)”, in S. KAROTEMPREL (éd), Following Christ in Mission: A Foundational Course in Missiology, Paulines Publications-Africa, Nairobi 1995

infiltration of African languages into the social ranks of every culture: Against these tongues [English, French, Spanish, etc.] African of every stripe collided. Twi and Mande and Akan and Bambara and Ewe and Fante and Ga and Anyi and Asante and Yoruba and Igbo and 30Bini. O ba. He comes. O bai. He came. O re ba. He is coming. O be ba. He will come. O a ba. He has come. African seeped into the parlance of the better class: le gens inconnu, trying to trick it into Jonkonnu. The place was a whirlwind. (FE 8)